Observed without Sympathy: Adam Smith on Inequality and Spectatorship

Responding to socioeconomic inequality and the decline of political participation, theorists of “audience democracy” emphasize citizens’ spectatorship of political leaders but neglect how citizens experience being watched themselves. I turn to Adam Smith's arguments about the effects of inequality on spectatorship, highlighting his criticisms of the public's disdain for people living in poverty. By comparing Smith's arguments about misperceptions of people living in poverty to his discussions of an innocent man accused of a crime, I show how mistaken spectators demoralize even morally judicious individuals. I also expand on an example of unjust censure that Smith suggests but does not discuss in detail: the social shame directed at a survivor of rape. I conclude by using Smith's insights to reflect on the social and interpersonal dynamics of surveillance that render contemporary welfare programs degrading for many participants and help transform socioeconomic inequality into political inequality.     

Turning Back the Clock? Violence against Women and the Trump Administration

ABSTRACT

The Trump Administration has engaged in a systematic rolling back of protections, regulations, and a host of other social safety net programs for vulnerable people, leaving over half of the population in dismay while others celebrate archaic triumphs. In this context, our focus is limited to the Trump Administration’s efforts—through law and words—to turn back the clock for women. We examine the reinforcement of overt forms of inequality rooted in patriarchy through domestic law as well as Trump’s misogynistic attitude and language toward women. Given that his words hold a greater significance now that he is President of the United States, he has a “gold-plated” pulpit to share and spread his misogynistic hostile rhetoric and propaganda: anti-women objectification, devaluing, and demonization through hegemonic “wordfare” while feeding and fueling sexism across the country. We conclude by suggesting that Trump’s rhetoric and that of other leading political figures are contributing to a darker time for those not in the white elite heteronormative order with short and long term implications and harm. We caution that the current dangers posed by these attacks are entering us into an endemic misogynist normal: retroactively moving the Country back in time at a dangerous speed.     

Alternative routes: Intergovernmental relations in Canada and Australia

Canada and Australia bear many similarities, but historical developments have affected the way each country practices federalism. This article seeks to answer the following question: Why have institutionalized horizontal relations been present in Canadian intergovernmental relations (IGR), while they have generally not in Australia? Developments in each country have produced different dynamics in intergovernmental relations which serve to favour vertical relations in Australia and open up space for horizontal relations in Canada. These dynamics become especially apparent when the histories of the institutions for facilitating intergovernmental relations in each country, notably the Canadian Council of the Federation and the Council of Australian Governments, are considered.     

Parroting the past: historical continuity and change through cultures of cruelty in Brazil

ABSTRACT

In the recent Brazilian Netflix series 3% (Aguilera 2016), international audiences were presented with an array of visual reminders about the legacy of historic human rights abuses in Brazil. With the image of the pau de arara as a point of historic and semiotic reference, this paper adopts evidence and ideas from New Capitalist History to extend the interrogation of the historical memory of torture in Brazil in particular, to the rise and predominance of coercive practices in workplace cultures in free societies in general. This interrogation demonstrates the need for paradigm shifts within Western academic disciplines. First, to re-locate historically modern slavery in political philosophy as central to conceptions of “evil,” and second to overturn the notion of discontinuity and incompatibility between slavery and capitalism. Throughout this interrogation, a short story by Machado de Assis and Lissovsky’s critique of processes of memorialisation of human rights abuses open up the possibility of revisionist thinking about technologies of power, under slavery, military rule, and democratic regimes in Brazil; an approach which suggests systematic and sustained “cultures of cruelty” past and present (Giroux).     

‘My Eyes Were Open’: Awakened Maternal Identity and Leaving Violent Relationships for the Infant/Children

A qualitative secondary analysis explored stories of mothers (n = 49) who left violent relationships (VRs) through a lens of maternal identity. Constant comparative method identified a theory of Awakened Maternal Identity (AMI) and Leaving VR for the Infant/Children. Mothers described how the VR diminished their maternal identity (DMI). Partners controlled the VR though unrealistic infant care expectations, criticisms of infant care, harsh parenting, and control over mothering decisions. DMI lowered the mother’s capacity to provide emotionally nurturing infant care. Over time, mothers experienced AMI- as their ‘eyes were opened’ they experienced a stronger sense of mothering responsibility, focused more on the infants and children, and eventually prioritized their relationship with the infants and children over the partner. AMI seemed a turning point that led to leaving the VR for the infants/children. Recommendations offered for professionals to foster AMI as potential means to initiate the leaving VRs.     

Universities and Technology Transfer in Japan: Recent Reforms in Historical Perspective

The Japanese government has embarked on a series of reforms aimed at stimulating technology transfer from universities to industry. As a result, technology licensing offices are springing up at many national universities. Advocates hope that these reforms will increase the level of university patenting and licensing, which historically has not been a common mode of technology transfer in Japan. Their model is the technology licensing process in the United States, which acquired its present form after passage of the Bayh-Dole Technology Transfer Act of 1980. Such changes face serious historical and institutional barriers. Academic researchers, especially in engineering and physical science, have a long record of collaborative research with industry. Decisions about patenting, however, were usually left to the corporate partner; universities rarely filed for patents under their own name, nor have they, until recently, encouraged or assisted faculty researchers in doing so. Consequently, we believe that current reforms, by going against the grain of past practices, will take time to achieve the hoped for results.     

Can America Finance Freedom? Assessing U.S. Democracy Promotion via Economic Statecraft

Recent discourse on U.S. efforts to promote democracy has focused on military activities; especially the strategic and normative perils of democracy promotion at the point of bayonets. This paper explores the United States' use of economic statecraft to foster democratization, with particular attention to democracy incentive and assistance strategies. Incentive approaches attempt to promote democracy from the top-down, by leveraging aid and trade privileges to persuade authoritarian leaders to implement political reform. Assistance approaches aim to induce democratization from the inside , through funding and technical assistance to state institutions, and from the bottom-up , by providing support to civil society and elections. This study finds that while top-down incentive approaches can stimulate democratic change, this strategy tends to work only when aid and trade benefits are conditional; that is, when benefits are withheld until recipient states meet rigorous democratic benchmarks. Washington has historically eschewed democratic conditionality, however, and thus can claim very few aid-induced or trade-induced democratization events. Scant evidence exists to demonstrate that inside approaches—that is, institutional aid—possesses significant capacity to induce democracy. It is the bottom-up approach—empowering the masses to compel democratic change—that has registered the greatest number of democracy promotion successes.     

The consumption of patriarchy: commodification to facilitation and reification

There is an abundance of research from cultural, critical and feminist criminology that has recognized media as a vehicle to propagate various forms of gender inequality and violence against women. Likewise, there has been extensive research on how childhood products and toys replicate the patriarchal construction of gender. However, these bodies of research have been relatively silent on how the commodification of culture is consumed and reified by the very population it oppresses (i.e. women). Here, we argue that violence against women is commodified and eagerly consumed in an age of neo-liberalism, legitimizing the patriarchal power structures that subordinate women. Our goal is to begin a discussion of female consumption of the commodification that gives consent and facilitates the patriarchal perpetual power system. Using examples from media and the consumer market, we hope to begin a broader discussion of how patriarchy, gender roles and inequality are reinforced through everyday banal consumption by both sexes. However, this banal consumption by females not only lends to the legitimization of the heteronormative patriarchal status quo but also makes them active participants in the continuation of inequality and power structures inherent within this patriarchal society.