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It is well known that African Americans and whites hold different views of the police, but nearly all of the previous research has been conducted in majority white settings. This research examines the relationship between race and evaluations of the police in majority black versus majority white contexts. Social dominance theory and the research on racial threat predict that when the racial majority changes, the relationship between race and attitudes toward police will change. We find that, in majority black contexts, the traditional relationship between being black and having negative evaluations of the police disappears, and it disappears because whites' evaluations of the police become more negative. Black evaluations of the police are relatively consistent across racial contexts. Also, white racial attitudes affect police evaluations in majority black contexts, but not in white contexts, while African American racial attitudes are inconsequential in both contexts. Furthermore, if a white citizen is victimized by crime in a black city, it has greater ramifications for evaluations of the police than if the victimization had occurred in a white city. All of this suggests that whites' views of the police may be more racialized than the views of African Americans. 相似文献
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Susan Mosher Stuard 《Women's history review》2017,26(6):900-914
Suffragist Matilda's Gage's Woman, Church and State, 1893, invites a revisit because it was a pioneering study in world history with woman as its central issue. While labeled an amateur, Gage's work demonstrated an excellent grasp of nineteenth-century historical scholarship and she offered interpretive insights that tied nascent anthropological theory to historical analysis. For these reasons she is best understood in relation to the women scholars of the 1890s and subsequent decades who created a well-researched and scholarly new history of women. 相似文献
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Susan Luckman 《澳大利亚女权主义者研究》2015,30(84):146-160
Enabled by the global distribution affordances of the Internet, increasing numbers of creative producers of the handmade—the majority of whom are women—are working from home as sole traders. Selling their wares via online marketplaces such as Etsy, such women often do so as a means by which to balance caring responsibilities with paid employment. In this article I argue that rather than seeing the exponential growth of an online craft economy as a ‘back to the future’ moment for the status of women, these business practices are best seen as part of the process of the folding of the economy into society, a process which Lisa Adkins has located as positioning the home as an increasingly productive space for both men and women. 相似文献