中国近代“新人思想”对构建社会价值体系的借鉴意义

在中国近代思想史上,康有为、严复、梁启超、谭嗣同等维新派思想家为了推翻旧的价值体系,建构了一个较为完整的启蒙思想体系,奠定了中国近代启蒙思想的基本架构."严复的'自由'、谭嗣同的'平等'、康有为的'博爱',完整地构成了当时反封建的启蒙强音."[1]启蒙思想从本质上讲,是一种人学学说,"新人"是维新派阐释启蒙思想的人学范式."新人"主要体现在价值观的"新"上.新人学说建立在确立理性权威、重新阐发人性的基础上,并以此为根据对社会价值体系进行重新考量.维新派思想家的"新人"学说,无论在当时,还是在其后漫长的历史时期,对构建社会价值体系都具有深刻的借鉴意义.     

论社会主义核心价值体系理论的科学内涵和实践要求

社会主义核心价值体系是发展中国特色社会主义的精神旗帜。党的十七大报告对社会主义核心价值体系的理论内涵进行了科学界定,并提出了实践要求,强调坚持马克思主义在意识形态领域的指导地位,用中国特色社会主义共同理想凝聚力量,用民族精神和时代精神鼓舞斗志,用社会主义荣辱观引领社会风尚,巩固全国各族人民团结奋斗的共同思想基础。建设社会主义核心价值体系抓住了我国社会主义意识形态建设的关键和根本。     

第一代独生子女婚姻生育选择及对未来人口和家庭结构的影响——兼与庄渝霞商榷生育政策调整的可行性

随着第一代独生子女进入婚育年龄,产生大量的双独家庭、单独家庭,不同家庭类型的变化将引起政策生育率自然回升,如果考虑到有部分家庭放弃生育二孩,则意愿生育率会低于政策生育率。本文从独生子女婚育选择的角度出发,使用相关调查数据分析,发现由双独家庭所产生"4-2-1"家庭的数目受政策微调生育的影响较小,政策微调可以大幅度降低一孩家庭的比例,二孩家庭比例的增加无疑会降低家庭风险,且不会大规模地增加出生人口数量,因此,中国应当对生育政策进行微调,增强人口结构的合理性。     

深化改革创优势科学发展求先行——石狮建市20周年经济发展的回顾与展望

石狮建市20年来经济体制发生了深刻变化,经济持续快速增长.文章对石狮经济发展取得的成就和原因进行了较为系统的分析,在此基础上总结了石狮经济特别是民营经济发展的经验,并提出进一步促进石狮经济又好又快发展的对策.     

社会主义和谐社会的意识形态构建与民族精神创新

社会的意识形态与民族精神包容镶嵌在一起,二者互有统摄且互动共生.意识形态的构建与民族精神的创新密切相关,相互影响.特定时代和社会环境中的意识形态一方面规制着民族精神的思想内容和培育状况,另一方面又受到具有新质的民族精神的充实和引领.民族精神的传统为特定场域中意识形态的形成提供精神渊源,其培育本身就是意识形态构建的重要内容,其创新也为意识形态的发展提供动力支持.在构建社会主义和谐社会的进程中,应当把和谐社会意识形态的发展与民族精神的培育创新结合起来,着力抓好二者的共同促进.     

日本、印度金融支持农村基础设施建设的经验及启示

日本、印度两国在农村基础设施建设过程中,有多种金融机构提供多样化的金融服务,如日本的农协、农林渔业金融公库,印度的国家农业和农村开发银行等,为农村基础设施建设提供了贷款、担保等服务,确保了农村基础设施建设的金融需求。日本、印度的金融支持农村基础设施建设的实践给我国提供了有益的启示。     

Die elementaren (Fremd-)Erfahrungen der Gabe

What holds society together? In his famous essay The Gift (1925) Marcel Mauss answers this question. However, as this paper shows, he does so not by formulating something like a theory of reciprocity as was often assumed after Claude Lévi-Strauss’ brought forward his structuralist interpretation of Mauss. Instead, the reason why gift practices create obligatory, cohesive social bonds lies in experiences of ?being-possessed“ and self-transcendence. This assumption is proven by means of a new and detailed reading of Mauss’ Essai sur le don as well as by the anti-utilitarian reception of Mauss’ work by the Collège de Sociologie (Georges Bataille, Roger Caillois, Michel Leiris). Overall, Mauss’ theory of the gift features important elements of a theory of posession and self-transcendence which focuses on the dimensions of experience and action. This is why one can discern a certain similarity between Mauss’ and the pragmatist theory of action. Only against that backdrop the social binding force of gift practices can be explained.     

Die Konstruktion der soziologischen Realität durch Forschungsrating

The article subjects the research rating of sociology, published in 2008 and carried out by an evaluation group on behalf of the German Science Council, to a secondary analysis. It is shown that the research rating constructs a reality of sociology which does justice neither to the variety of sociological knowledge production nor to its own claim of multidimensionality. Unwillingly, the peer reviewed article has imposed itself as the dominant criterion for assessing the research quality of research units against other types of publication and other activities such as externally funded research, knowledge transfer for practical problem-solving and knowledge diffusion in the public sphere. This preference also affected the assessment of entire research institutions with regard to their impact and efficiency as well as the devaluation of knowledge transfer and diffusion. In this way, sociology is limited to the type of professional sociology, while critical, public and policy-oriented sociology are displaced.     

Emile Durkheims Moralpolitik des Individualismus

Emile Durkheim was neither a political scientist nor a political sociologist. His oeuvre though exhibits a political dimension which is not easy to grasp. This article makes the attempt to reconstruct his project of a moral politics of individualism. How is it possible to institutionalize successfully what Durkheim calls moral individualism? Durkheim’s project rests upon two pillars: the scientific and scholarly pillar which aims at the establishment of sociology as a scientific discipline at universities. The political pillar which sets out to analyze the socio-structural, institutional, cultural conditions, forms and effects of individualism and the successful socialization of its values which allows to take seriously the rhetoric of the freedom and dignity of human beings in modernity. Durkheim’s project is confronted with the traditional images of politics and the social order to delineate the differentia specifica of his moral politics of individualism.