Dialoguing with the Divided Self as the Outline of a Becoming-Woman in Music

For more than 30 years, I have been researching contemporary women's classical music and have concluded that in the current time, it is difficult to believe in the utopian world for women in music that had once been imagined in the decade of the 1990s. According to Roffe, however, in Deleuzian thought utopia is not really about hope or an ideal society, but about who we are, and what we are capable of, here and now. In this paper, through a dialogue with the divided self, or what Deleuze refers to as the ‘dividual’, I will generate some thoughts about the kinds of actions that a dividual is able to produce at different stages of her work as a musician and an activist feminist. Specifically, the paper will aim to develop a new conception of subjectivity in order to sow the seeds for new ways of thinking about women in music. It will ask two questions: who acts, and who is the subject of that action?; and, how do new ways of thinking transform real world situations? The first question leads to the theme in Deleuze and Guattari's work of ‘a people to come’ or ‘becoming-woman’, the latter a concept that disrupts the male form of subjectivity, challenging the emphasis on ‘man’ as the standard by which all beings and things are measured. The paper will map the question leads to a demonstration of how the self, conceived as a dividual, is able to make an intervention into the nature of subjectivity while at the same time gesturing towards the ways in which the practices of musicology and feminist studies might be transformed.     

Black Feminist Voices in Politics

Abstract

Nearly 80 years after they gained entry to the legal profession in England women remain greatly underrepresented in the judiciary. This article examines the career of Sybil Campbell, England's first full-time woman judge. It explores the criticisms of her appointment as stipendiary magistrate at Tower Bridge in 1945 and the press campaign against her severe sentences which followed. It concludes that, while she was not esteemed a success by the authorities, the main reason for the long gap before the appointment of the next female judge (in 1962) was the control of practically all appointments     

The Human Fertilisation and Embryology Act (2008) and the Tenacity of the Sexual Family Form1

The new parenthood provisions set out in Part 2 of the Human Fertilisation and Embryology Act 2008 have been attacked as dangerous and radical, offering a ‘lego‐kit model of family life’ and a ‘magical mystery tour’ in how legal fatherhood is to be determined. In this paper, we explain what is innovative about these new provisions but also explore what they owe to deep‐rooted traditional assumptions about the family. Relying both on published documentation relating to this reform process and a small number of key actor interviews, we trace the imprint of what Fineman has described as the ‘sexual family’ model on the provisions. We conclude that the way that parenthood is framed within the legislation relies on a number of important normative assumptions which received very little scrutiny in this process. We also highlight a number of tensions within this framing which, we suggest, may create future problems for judicial determination.     

A Comparison of Victimization and Perpetration of Intimate Partner Violence Among Drug Abusing Heterosexual and Lesbian Women

The study describes types and rates of intimate partner violence (IPV) reported by active drug using women enrolled in a street outreach HIV prevention research study located in Tucson, Arizona. IPV data were collected on 434 women at the baseline assessment who reported being in a current intimate partner relationship. The data collected included types of violence as well as rates of victimization and perpetration of IPV. Using profile analysis, we examined similarities and differences in patterns of incidence rates of both victimization and perpetration of IPV across different IPV behaviors experienced by heterosexual and lesbian women. Results indicate substantial rates of IPV among both heterosexual and lesbian women with both similarities and differences in IPV behaviors reported. Results suggest that type of relationship and type of IPV behavior are important factors in identifying and preventing IPV, and improving interventions aimed at addressing IPV.     

Straight talking,straight teaching: Are New Zealand tertiary institutes potentially liable to their students under consumer protection legislation?

Consumerism has become an officially approved fashion. In recent years we have seen the enactment of progressive consumer rights legislation aimed at redressing the balance between consumers and suppliers. In New Zealand the reform of tertiary education, begun with the Education Act 1989, has led to a shift in the relationship between institutes and students. Market culture is progressively being applied to tertiary education. Institutes are holding themselves out as providing an 'educational product' and are actively competing for students both nationally and internationally. In turn students, as purchasers of that product, at an ever-increasing cost, are demanding greater standards of straight talking and straight teaching. There are indications that this is leading to thoughts of legal accountability for any deficiencies in the education product. This is both in terms of what institutes hold themselves out as providing and the quality of that provision. This article considers the effect of provisions of the Fair Trading Act 1986 and the Consumer Guarantees Act 1993 on the potential liability of tertiary institutes.     

Perceived Discrimination and Mexican-Origin Young Adults’ Sleep Duration and Variability: The Moderating Role of Cultural Orientations

Perceived ethnic discrimination is central to the experiences of Latino young adults, yet we know little about the ways in which and the conditions under which ethnic discrimination relates to Latino young adults’ sleep patterns. Using a sample of 246 Mexican-origin young adults (M _age  = 21.11, SD = 1.54; 50 % female), the current study investigated the longitudinal links between perceived ethnic discrimination and both sleep duration and night-to-night variability in duration, while also examining the moderating roles of Anglo and Mexican orientations in the associations. The results revealed that perceived discrimination predicted greater sleep variability, and this link was not moderated by cultural orientations. The relation between perceived discrimination and hours of sleep, however, was moderated by Anglo and Mexican orientations. Individuals with high Anglo and Mexican orientations (bicultural) and those with only high Mexican orientations (enculturated), showed no association between discrimination and hours of sleep. Individuals with low Anglo and Mexican orientations (marginalized) displayed a positive association, whereas those with high Anglo and low Mexican orientations (acculturated) displayed a negative association. The results suggest that discrimination has long term effects on sleep variability of Mexican-origin young adults, regardless of cultural orientations; however, for sleep duration, bicultural and enculturated orientations are protective.     

“No Father Required”? The Welfare Assessment in the Human Fertilisation and Embryology Act 2008

Of all the changes to the Human Fertilisation and Embryology Act 1990 that were introduced in 2008 by legislation of the same name, foremost to excite media attention and popular controversy was the amendment of the so-called welfare clause. This clause forms part of the licensing conditions which must be met by any clinic before offering those treatment services covered by the legislation. The 2008 Act deleted the statutory requirement that clinicians consider the need for a father of any potential child before offering a woman treatment, substituting for it a requirement that clinicians must henceforth consider the child’s need for “supportive parenting”. In this paper, we first briefly recall the history of the introduction of s 13(5) in the 1990 Act, before going on to track discussion of its amendment through the lengthy reform process that preceded the introduction of the 2008 Act. We then discuss the meaning of the phrase “supportive parenting” with reference to guidance regarding its interpretation offered by the Human Fertilisation and Embryology Authority. While the changes to s 13(5) have been represented as suggesting a major change in the law, we suggest that the reworded section does not represent a significant break from the previous law as it had been interpreted in practice. This raises the question of why it was that an amendment that is likely to make very little difference to clinical practice tended to excite such attention (and with such polarising force). To this end, we locate debates regarding s 13(5) within a broader context of popular anxieties regarding the use of reproductive technologies and, specifically, what they mean for the position of men within the family.