Book reviews

Giovanni Arrighi, The Long Twentieth Century: Money, Power, and the Origins of Our Times, (Verso, London 1994). 414pp. ISBN 1–85984–015–9.

Iwen Morgan, Beyond the Liberal Consensus: A Political History of the United States, (Hurst, London 1994). 302 pp. ISBN 1–85065–204‐X.

Andrew Ross, The Chicago Gangster Theory of Life: Nature's Debt to Society, (Verso, London 1994). 308 pp. ISBN 0–86091–429–1.

S.Padgett (ed), The Development of the German Chancellorship: Adenauer to Kohl, (Hurst, London 1994). 204 pp. ISBN 1–85065–134–5.

Bryan D. Palmer, E.P. Thompson, Objections and Oppositions, (Verso, London 1994). 201 pp. ISBN 1–85984 975 X.     

Globalisation and homelessness in the USA: Building a social movement to end poverty

The authors explore the deleterious effects of economic globalisation on people in the USA, and explain the rise of poor people's organisations as a response to these conditions. They look at the impact of economic changes in terms of public policy and argue that the global economy is preventing a growing number of people from being able to meet their basic needs, by limiting or eliminating living-wage jobs as well as welfare programmes. However, poor people in the USA are organising to end poverty, and the Kensington Welfare Rights Union is given as a case study. Finally, the authors discuss the challenges faced by social workers and how they can be most effective in the face of a dying welfare state alongside growing exploitation and exclusion of the poor.     

Satanism: Myth and reality in a contemporary moral panic

In the last decade, there have been many allegations about the prevalence of occult or Satanic criminality, which is believed to be involved in many offenses ranging from vandalism to child abuse and serial murder. Some have advocated the creation of specialized police units to combat the supposed threat. On the other hand, most of the alleged evils are very poorly substantiated, and highly questionable statements have been widely circulated. In fact, the current concern about the occult appears to have all the hallmarks of a classic moral panic, where a peripheral issue is suddenly perceived as a major social menace. This paper discusses the limited foundation of truth underlying the present crime-wave; and suggests that the panic reflects the moral and political agenda of extremists from the fundamentalist religious Right. *** DIRECT SUPPORT *** AW502017 00005