首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   358篇
  免费   15篇
各国政治   24篇
工人农民   55篇
世界政治   28篇
外交国际关系   14篇
法律   153篇
中国政治   8篇
政治理论   90篇
综合类   1篇
  2023年   3篇
  2022年   2篇
  2021年   3篇
  2020年   6篇
  2019年   7篇
  2018年   15篇
  2017年   19篇
  2016年   15篇
  2015年   12篇
  2014年   10篇
  2013年   49篇
  2012年   9篇
  2011年   11篇
  2010年   11篇
  2009年   8篇
  2008年   9篇
  2007年   19篇
  2006年   17篇
  2005年   7篇
  2004年   6篇
  2003年   11篇
  2002年   15篇
  2001年   7篇
  2000年   6篇
  1999年   3篇
  1998年   7篇
  1997年   3篇
  1996年   6篇
  1995年   9篇
  1994年   4篇
  1993年   3篇
  1992年   5篇
  1991年   5篇
  1989年   7篇
  1988年   5篇
  1987年   2篇
  1985年   2篇
  1984年   2篇
  1983年   3篇
  1982年   5篇
  1981年   6篇
  1980年   2篇
  1978年   2篇
  1977年   3篇
  1975年   2篇
  1974年   4篇
  1972年   1篇
  1970年   1篇
  1968年   1篇
  1965年   1篇
排序方式: 共有373条查询结果,搜索用时 31 毫秒
291.
292.
293.
294.
While digital policies provide significant value within contemporary governance, not many governments' digital policies are adapted to rapidly changing technologies and associated expectations. The limited adaptability can be explained by governments' focus on institutional shifts as an instrument to generate policy changes. Therefore, this article examines the impact of institutional shifts on digital policy by leveraging the Punctuated Equilibrium Theory (PET) as a lens to explore the Belgian federal government between 2000 and 2020. This is done through performing a distributional application of the PET and an explaining-outcome congruence case study. The results highlight the role of institutional shifts in directing digital policy, but also underscore the importance of other factors (i.e., policy image, attention allocation and/or structure of the political system) and the presence of policy entrepreneurs to explain the (in)stability of digital policy.  相似文献   
295.
Various studies suggest that while institutionalised and electoral forms of political participation are in decline in Western societies, non-institutionalised forms of participation (like demonstrating, political consumerism or signing petitions) are on the rise. However, this expansion of the political action repertoire of citizens also entails the question of equal participation opportunities. It can be argued that contemporary ideals of democratic participation assume an equal representation of citizens' interests. In this article we analyse the equality of participation patterns using comparative data from the 2004 ISSP survey. Our results suggest that non-institutionalised forms of participation increase patterns of inequality due to education but strongly reduce or even reverse gender and age inequalities. As such, both institutionalised and non-institutionalised forms of participation have specific (dis)advantages from the perspective of preserving equal access to democratic decision-making procedures.  相似文献   
296.
This article explores knowledge about the breast in lived experience, addressing a gap in empirical research on a highly gendered cultural trope and embodied organ. We present findings from a study that used a free-associative psychosocial method—the Visual Matrix—in order to stimulate expressions of tacit aspects of the breast, aiming to generate an understanding of relations between embodied and enculturated experiences. Our data revealed how an aesthetic of the grotesque in one matrix allowed the mainly female group to use humour as a “creative psychic defence” against culturally normative and idealized aspects of the breast. This was expressed through symbolizations, affectively delivered in an exuberant mode, emphasizing the breast‘s potency and its potential for nurturance and “weaponization”. Through this feminine poetic, life and death became inseparable yet ambiguous dimensions of breasts. The breast’s life-affirming qualities included the sensual, the visceral, and the joyful—a material-semiotic knowing. This was incontrast to a second matrix, which expressed a more ambivalent and troubled response, and in which associations were weighted towards the spectacular breast of an ocular-centric culture that privileges hetero-masculine looking. We discuss differences between the two matrices in terms of psychosocial tensions between embodied and enculturated experiences.  相似文献   
297.
This article explores the relationship between the Irish woman writer and exile and return in Edna O'Brien's recent novel The Light of Evening (2006). This work, dedicated as it is ‘To my mother and my motherland’, represents a new chapter in O'Brien's configuration of the connection between the Irish woman writer and the image of Ireland as a place from which escape is a necessary step towards creative freedom. The Light of Evening contains a web of subtle allusions that invite a reading of the novel as a statement of O'Brien's allegiances with the English and Irish literary traditions. Ultimately, however, it foregrounds the quotidian world of the main character's home place—one represented fully in her mother's letters—as the key source of inspiration for the Irish woman writer. The article examines how relationships with the literary past are mapped onto familial ties in the novel, as O'Brien seems to move away from the Joycean promise of creative exile towards a more hopeful reading of the relationship between the Irish woman writer and her ‘motherland’.  相似文献   
298.
Despite interest in the role of religiosity in youth development and health behavior, few studies have examined these associations in sexual minority youth. Participants (n = 11,699) who were adolescents (wave 1) and young adults (wave 3) in the Add Health survey were used to examine proximal and distal religiosity by sexual identity group and to test group differences in associations between religiosity and alcohol use. Sexual minorities were less likely than heterosexuals to report a current religious affiliation. In young adulthood, heterosexual females reported significantly higher distal and proximal religiosity than heterosexual males and sexual minority young adults. From adolescence to young adulthood, religiosity in all three sexual identity groups (heterosexual, bisexual, gay/lesbian) significantly declined, with the largest effects found for the sexual minority groups. Distal and proximal religiosity scores were significantly associated with less alcohol use and less binge drinking among heterosexuals, but not among sexual minorities. Future studies of sexual minority youth and their religious contexts are suggested.
Sharon Scales RostoskyEmail:
  相似文献   
299.
300.
Under the federal Trafficking Victims Protection Act (TVPA), minors performing commercial sex acts are deemed victims of human trafficking; however, prosecutors and judges continue to charge and adjudicate minors as prostitution offenders rather than as sexually exploited youth. To stop the perpetuation and victimization of sexually exploited children, states must join the movement in reform to match the standards of the TVPA. The federal law presumes that minors charged with prostitution are victims rather than criminals and are in need of specialized social services. To protect victims of sex trafficking, states should pass legislation in line with the TVPA, creating a presumption of immunity for all prostituted minors.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号