THE EXPATRIATE ADVISOR AS SENIOR POLICY ANALYST

Few first-hand accounts on advising exist by government advisors working in Third World countries. Other writers suggest that such advising is different from that found in the governments o f the industrialized countries. A framework for comparing expatriate advisors in Africa with senior policy analysts in the United States is developed which finds a great deal of similarity between the two types of advisors. Examples are drawn from the literature (much of it fugitive) about advisors and policy analysts working in Africa, Europe, and the United States.     

Family Violence and Dating Violence in Korea

The purpose of this study is to examine the antecedents of dating violence. The paper hypothesizes that the relationship between family of origin violence and dating violence will be mediated by neutralizing beliefs. To test this hypothesis, a survey was conducted of 510 college students in Seoul and Kyung-gi provinces in South Korea. Partner violence and child abuse in the family of origin were associated with college students’ perpetration of dating violence. That relationship was mediated by neutralizing beliefs. The same results were found for both male and female students. Based on the findings, this study presents practical suggestions for intervening in dating violence.     

In space no one can see you waving your hands: making citizenship meaningful to Deaf worlds

This article suggests that there is an underlying social contract that defines relationships between deaf and hearing people and which ultimately influences state provisions as well as society's perception of Deaf people. It is outdated and does not have the consent of Deaf communities. It will be argued that any renegotiation of the social contract needs to take into consideration a number of ‘elements’ that would be the context for that negotiation. Deaf citizens are marginalised in society largely due to a citizenship that assumes an idealised individual as a speaking and hearing citizen, with a social policy constructed and made in the image of hearing culture, that is rooted in a philosophy of favouring by default the instruction of deaf children via oral means in overwhelming mainstream education. These state policies have resulted in an entrenched social exclusion of Deaf people. Citizenship is recognised as an inclusive and momentum concept and therefore this situation is not unchangeable. A renegotiation of the social contract may require a form of group rights which nevertheless recognises the transnational nature of Deaf communities. As part of that process it will be necessary for Deaf people to obtain control over how their communities are run and resources allocated. That would entail the withering away of hearing control in a social policy context within Deaf spheres of influence. The new social contract would aim not for a paternal citizenship, but an empowering and Deaf-led one.