Surviving local government policy intervention: the case of embedded markets within a historical cultural cluster

China's name derives from “china” (porcelain), and “China” (pronounced as “Changnan”) is the former name of Jingdezhen, the capital city of porcelain—through whose exports of “blue‐and‐white” china the country gained international renown. The 2200‐year‐old porcelain cluster in Jingdezhen has survived through multiple empires with distinct policies towards the development of the city's dominant industry. This in‐depth case study examines interactions between local government and the business community to discover the effectiveness of policies and the perception of those policies by entrepreneurs through qualitative research employing Grounded Theory methodology. The centralized institutional structure in China contributes significantly to the findings of a total split of “government action” from “public perception” and leads to new considerations for policy‐makers to redesign their economic development strategies and plans to engender real effects in the desired direction. This paper also provides an exemplary lesson for historical cultural clusters seeking to escape from unfavorable policy interference. Copyright © 2016 John Wiley & Sons, Ltd.     

The Algerian Works of Hélène Cixous: at the Triple Intersection of European,North African and Religious Nationalisms

The theme ‘Jewish conditions and theories of nationalism’, relating particularly to the twentieth century, can be connected to Hélène Cixous the thinker, through her childhood experiences in Algeria during the Second World War. Thereafter, she would spend 10 years in a country on the verge of what some have termed a ‘civil war’ between ‘European’ inhabitants, settled multiple generations previously, and an increasingly angry, marginalised, and dispossessed (Muslim) indigenous population. Importantly, Cixous has also called on her experiences in Algeria after Algerian independence, which is extremely rare given that the vast majority of non-Muslim departures took place up until 1962. In this way, her early life history and her intellectual trajectory, positioned as a writer of gendered and then ethnic difference (from Paris), and the relationships she garnered with Algerian women in the 1990s during the dark years of violence in Algeria, as well as her subsequent process of return to Algeria against a backdrop of a narrowly defined French national identity, are at a triple intersection with the evolutions of Algerian, French and Jewish nationalisms. This paper engages with the ambiguities and tensions of Hélène Cixous’ experience of and writing about Algeria combining close analysis of her literary production with our meetings in her Parisian home.     

War and (the Democratic) Peace: Military Service,Citizenship, and the International Environment

Is there a significant relationship between military structure and political liberalization? If so, can military structure and organization be manipulated to influence the process of democratization for the purpose of enhancing inter-state peace? To test the implications of these questions, I will investigate a decidedly contentious premise. Military factors traditionally considered destabilizing in the international environment (to include large, well-trained armed forces organized for offensive or out-of-country operations) have, at critical junctions in the Western experience, had a distinctly positive impact on the emergence and maintenance of the liberal democratic state. If this is indeed the case, and liberal democracy can be shown structurally and normatively to produce inter-state peace, then the preferred policy of peace-desiring states should be to promote and implement military reform at home and abroad that most efficiently generates democratic structures and values, regardless of intuitive fears of international instability. In short, I will argue that if liberal democratic states do not go to war with each other, then the size, proficiency, and strength of their military forces should not be a security dilemma issue.     

Qualitative methods for assessing conditional cash-transfer programmes: the case of Panama

Governments in Latin America and elsewhere have implemented conditional cash-transfer programmes to improve standards of living in populations defined as vulnerable and excluded from the benefits of development, in order to improve access to education and health services, and to improve human capital. Qualitative research conducted among three indigenous groups in Panama provides lessons for assessing these programmes on the basis of the perceptions and culturally informed beliefs and practices of potential beneficiaries. This article shows that required co-responsibilities should be matched with high-quality services that are consistently available and socially, culturally, and linguistically appropriate.     

The limits of local economic intervention: The case of the French and Italian chambers of commerce

Chambers of commerce in France and Italy are powerful organisations with a unique potential for local economic growth. As public‐law organisations, they are vested with extensive formal powers and resources, far surpassing those of their British counterparts. Yet despite this potential, chambers in these states do not tend to play a dynamic role within the local economy. In recent years, they have undergone progressive decline and become confined to an increasingly marginal and residual role. This article examines the performance of the French and Italian chambers and considers some of the factors which have prevented them from assuming a more prominent economic role.     

Difference, Disparity, and Race/Ethnic Bias in Federal Sentencing

Federal sentencing guidelines were enacted to reduce unwarranted disparities in sentencing. In this paper we examine the degree to which disparity in sentencing on the basis of race and ethnicity occurred in federal sentencing after the guidelines were implemented. We consider how much of the disparity is explained by offense-related factors as specified in the guidelines. We find that African Americans, Hispanics, and Native Americans receive relatively harsher sentences than whites and that these differentials are only partly explained by offense-related characteristics. We interpret our findings in light of attribution, uncertainty avoidance, and conflict theories.