A Case of Contested Cremains Analyzed Through Metric and Chemical Comparison

Since the 1980s, cremation has become the fastest growing area of the U.S. funeral industry. At the same time, the number of litigations against funeral homes and cremation facilities has increased. Forensic anthropologists are often asked to determine whether the contents of an urn are actually cremated bone, and to address questions regarding the identity of the remains. This study uses both metric and chemical analyses for resolving a case of contested cremains. A cremains weight of 2021.8 g was predicted based on the decedent's reported stature and weight. However, the urn contents weighed 4173.5 g. The urn contents also contained material inconsistent with cremains (e.g., moist sediment, stones, ferrous metal). Analysis using XRD and SEM demonstrated that the urn contained thermally altered bone as well as inorganic material consistent with glass fiber cement. Although forensically challenging, cremains cases such as this one can be resolved using a multidisciplinary approach.     

Where the whole city meets: youth,gender and consumerism in the social space of the MEGA shopping mall in Aktobe,western Kazakhstan

ABSTRACT

The shopping mall entered Central Asia's commercial sector as a result of the economic transformation of post-Soviet space. Constructed near the centre of the city, the shopping mall overwrites the urban landscape, dominating it as a symbol of modernity. It functions as a gateway of global consumerist culture to the Eurasian steppe. Using the MEGA shopping mall in Aktobe, in western Kazakhstan, as an example, this article shows that the building acts as a stage for the construction of a new social and cultural space. This study focuses on the ways in which young women interact with the mall's spaces. The mall turns out to be a playground not only for children, but also for the whole younger generation, who come to this unique place to see and be seen. The mall became a hot spot of youth culture in the post-socialist worker's city by offering more than a mere shelter from dust and snow storms on the steppe. The available amenities made it a favourite place for meeting, consuming and dreaming. Young women especially are attracted to MEGA to experience the newest fashions and build social relationships.     

European security as practice: EU–NATO communities of practice in the making?

ABSTRACT

European security is at a critical juncture and many have called for a more coherent and efficient response, involving both the EU and NATO. However, the primary tool for EU–NATO cooperation, “Berlin Plus”, has been stuck in a political quagmire since the mid-2000s, making a lot of scholars to conclude that this cooperation is obsolete and outdated. This article is challenging this view by analysing a range of informal but regular interaction patterns that have emerged. Using practice theory, it sheds new light on and explores how EU and NATO staff at all levels engage in informal practices on various sites in headquarters in Brussels and in field operations. A study of EU–NATO cooperation as practice focuses on the everyday, patterned production of security as well as what makes action possible, such as (tacit) practical knowledge and shared “background” knowledge (education, training, and experience). The article also discusses the extent to which shared repertoires of practice may evolve into loose communities of practice that cut across organisational and professional boundaries.     

Does public criticism Erode trust in the police? The case of Jari Aarnio in the Finnish news media and its effects on the public’s attitudes towards the police

A significant part of the general public’s observations and image concerning the police comes through the mass media. It has been assumed that one factor affecting the level of trust is the way the media handles the police. This article describes the media uproar that arose in Finland in November 2013 about police misconduct, and its effects on the public trust in the police. Two hypotheses were tested in the study: (a) negative publicity always decreases trust, and so, too, in this case; and (b) a change in trust is affected by the public’s independent interpretation of the publicity battle, in which case criticism might also increase trust. The study materials comprise the news coverage concerning the uproar and four opinion surveys collected after it occurred. The first survey was conducted immediately after the press conference of the case in week 48/2013 and the other ones in three-week intervals. The results show that following the uproar, compared to the earlier results of the European Social Survey, trust in the police did not decrease—on the contrary, it increased slightly. Our results suggest that in this case a large part of the audience has taken, to use the term of Stuart Hall, the oppositional position when interpreting negative news about the police.     

When Casey’s blood pressure rose: a case study of intelligence politicization in the United States

This article contributes to the debate on the politicization of intelligence with a case study of a major attempt of politicization that so far largely escaped academic attention: the Special National Intelligence Estimate on the Soviet Union’s role in international terrorism produced by the US Intelligence Community in spring 1981. Despite direct and indirect manipulation by members of President Reagan’s Cabinet, this case differs from those usually discussed in a decisive way – politicization failed. Based on the empirical analysis, a theoretical model of intelligence politicization is introduced that extends Joshua Rovner’s oversell model, which can explain why policymakers demand intelligence support but is insufficient due to its exclusive focus on the consumers of intelligence, by integrating the incentives of intelligence producers and specifying the determinants of whether politicization succeeds or fails.     

When trust matters—a multilevel analysis of the effect of generalized trust on political participation in 25 European democracies

Generalized social trust has been argued to have positive effects for both individuals and society, but despite solid theoretical arguments in favour of different contextual effects, the empirical evidence remains scant. We here examine whether and how the effect of generalized trust on the propensity to become politically active is moderated by the level of generalized trust in society. We inspect two different causal mechanisms: The rainmaker effect, which entails that the effect of generalized trust is weaker at the individual level when there is a high level of generalized trust in society; and the sunmaker effect, which entails that the effect of generalized trust is strengthened by a high level of generalized trust in society. We examine the links for three forms of political participation: voting, institutionalized participation, and non-institutionalized participation. The data come from the fourth round of the European Social Survey from 2008 [European Social Survey. (2008 European Social Survey. (2008). Data file edition 4.0. Norwegian Social Science Data Services, Norway – Data Archive and distributor of ESS data. [Google Scholar]). Data file edition 4.0. Norwegian Social Science Data Services, Norway—Data Archive and distributor of ESS data], and we include 47,489 respondents in 25 democratic countries. The results from a series of multilevel logistic regressions suggest that the effect of generalized trust varies depending on the level of generalized trust in the surrounding community but the causal mechanisms differ for different kinds of political participation.     

Finnish mitochondrial DNA HVS-I and HVS-II population data

We have analyzed the two hypervariable regions HVS-I and HVS-II of 200 Finnish male individuals for forensic purposes. The distribution of the haplotypes within Finland was determined by the geographical knowledge of the donors' maternal ancestors. In our population sample, we identified 135 different mtDNA haplotypes. Different mtDNA sequences were further divided to haplogroups using the EMPOP software. The most common haplogroups were H (40.0%) and U (27.5%). Subgroup U5b, which contains earlier described "Saami motif", consisted majority (65.5%) of the sample in the U haplogroup. Analysis of the mtDNA sequence hypervariable regions I and II showed that the mtDNA diversity within the Finnish population sample was comparable to other European populations and uniformly distributed. This is contrary to the Y-STR "minimal haplotype" diversity, which in Finland is lower than in any of the other European populations studied so far.     

Mitochondrial DNA population data of HVS-I and HVS-II sequences from a northeast German sample

Mitochondrial DNA sequences of the control region's two hypervariable regions HVS-I and HVS-II were determined for 213 unrelated west Eurasian individuals from northeast Germany (Mecklenburg). A total of 174 different mtDNA haplotypes were found, 25 of which were shared by more than 1 individual. The most frequent haplotypes were 263G-309.1C-315.1C, found in seven individuals, 263G-309.1C-309.2C-315.1C, found in six individuals and 263G-315.1C, found in five individuals. These sequences are also the most common haplotypes in other published European data sets. The sequence polymorphisms consisting of 150 polymorphic nucleotide positions were compared with other European databases. The genetic diversity and random match probability were calculated. Our results corroborate certain features which are characteristic for west Eurasian mtDNA population samples.     

Traditional African Religions and Social Conflict

Contrary to popular belief, at first glance, traditional African religions––although they have been de-structured, undermined, and overshadowed in public visibility by Islam and Christianity––are not dead. Like Islam and Christianity, traditional religions have ambiguities in their organization and societal ethical codes, where good and evil and love’s splendor and destructive passions are enmeshed. Traditional religions are alive and well and their worldview still influences African understanding of and insight on Christianity and Islam. As the foundation for a global world vision, it is useful to analyze traditional religions in all their ambiguity for the positivity and negativity that they emulate as well as the general population’s attitude toward the issue of social peace in Africa.