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91.
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Francis Dupuis-Déri 《Political studies》2004,52(1):118-134
Comparing France and the United States, I propose a general model for assessing the birth of pro-democratic discourse. I first explain why founders of the modern 'democracies' were openly and vehemently anti-democratic. Next, I focus on two types of situation where the word 'democracy' is used on the political stage – when political actors want to distinguish themselves from their opponents and when political actors want to sanctify the political regime. The first case covers three specific modes of the use of the term 'democracy': (i) distinguishing oneself negatively by discrediting the opponent (the term 'democracy' is pejorative and associated with the 'enemy'); (ii) distinguishing oneself positively by asserting one's worthiness (the term 'democracy' is positive and associated with 'us'); (iii) fighting for an exclusive claim to the term in order to set oneself apart (several camps proclaim themselves 'democrat' and mutually accuse each other of usurping or even 'stealing' the title). I conclude that the use of the word 'democracy' generally results from a single motivation – to increase one's own political power or to diminish the power of one's opponents. 相似文献
93.
Given its duration and intensity, the decades-old civil war in Turkey between the Turkish state and the PKK has resulted in relatively low levels of lethal inter-communal conflict between Kurdish and Turkish populations. However, around the June 2015 elections an unprecedented wave of systematic anti-Kurdish violence swept across western Turkey. The paper will assess these events in relation to literature on communal riots and electoral violence. It will consider the impact of state led anti-Kurdish discourse and the growth of the HDP, as potential factors that aggravated the dormant tensions and laid the groundwork for widespread inter-communal violence. 相似文献
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Francis B. Nyamnjoh Joel A. Carpenter 《Journal of contemporary African studies : JCAS》2018,36(3):289-302
ABSTRACTThis introductory essay lays out the main themes of a special issue of Journal of Contemporary African Studies which brings together six empirically grounded papers by African social scientists of different disciplinary backgrounds. These works touch on various aspects of the social impact of religious innovation and competition in present day African Christianity. They represent the first fruits on the social science side of an interdisciplinary initiative that made 23 research grants for theologians and social scientists to study Christianity and social change in contemporary Africa. These articles focus on a variety of dynamics in contemporary African religion (mostly Christianity), including gender, health and healing, social media, entrepreneurship, and inter-religious borrowing and accommodation. The editors conclude that the research and learning reflected in this volume will enhance understanding of religion’s vital entanglement in contemporary African society. The articles reveal problematic ethical and psychological dynamics in some of these new movements, particularly among some of the neo-Pentecostal groups. Yet the authors are determined to go beyond perspectives that are overly fixated with African problems and victimisation. They are keen to explore opportunities for understanding African agency and African wellsprings of hope. The editors conclude that scholars of religion and religiosity in Africa need to invest new conceptual and methodological energy in researching what it means to be actively religious in Africa today. 相似文献
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Francis Pike 《亚洲事务》2016,47(1):1-31
In the 1930s Japan developed a death cult which had a profound effect on the conduct of the Japanese armed forces in the Pacific War, 1941–1945. As a result of government directed propaganda campaign after the overthrow of the Shogunate in 1868, the ruling military cliques restored an Imperial system of government which placed Emperor Meiji as the Godhead central to the constitution and spiritual life of the Japanese nation. A bastardised Bushido cult emerged. It combined with a Social-Darwinist belief in Japan's manifest destiny to dominate Asia. The result was a murderous brutality that became synonymous with Japanese treatment of prisoners of war and conquered civilians. Japan's death cult was equally driven by a belief in self-sacrifice characterised by suicidal Banzai charges and kamikaze attacks. The result was kill ratios of Japanese troops in the Pacific War that were unique in the history of warfare. Even Japanese civilians were expected to sacrifice their lives in equal measure in the defence of the homeland. It was for this reason that American war planners came to the shocking estimate that as many as 900,000 Allied troops could die in the conquest of mainland Japan – Operation DOWNFALL. Contrary to the view of numbers of revisionist historians in the post-war period, who have variously argued that the atom bombs were used to prevent Soviet entry into the war against Japan, Francis Pike, author of Hirohito's War, The Pacific War, 1941 – 1945 [Bloomsbury 2015] reaffirms that the nuclear weapon was used for one purpose alone – to bring the war to a speedy end and to save the lives of American troops. 相似文献
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Tom H. Regan 《国际公共行政管理杂志》2013,36(1):227-247
The purpose of the study was to assess the economic impact of the Denver Broncos Football Club on the Denver Metropolitan Area economy. Primary data required to determine the economic impact was collected from three main sources. First, a two page survey questionnaire was mailed to 9,519 randomly selected season ticket holders with 4,810 returned questionnaires. The City and County of Denver provided financial management information reports for all home games as the second source of primary data. Finally, the Denver Broncos administration provided financial information pertaining to operational expenditures. The total industrial output or economic impact was calculated at $ll7,80l,500 for the economic activity associated with the Denver Broncos Football Club for the 1989-1990 season. Direct economic impact was shown to be $64,282,200 and indirect and induced effects corresponding to the multipliers generated by the model was an additional $53,519,300. Employee compensation was $47,213,300 and property income provided $16,732,000 to the Denver metropolitan economy. Indirect business taxes totaling $7,118,300 went to local, county, state and federal government. The economic activity produced 1,828 jobs directly and indirectly resulting from Broncos activity in the metropolitan area. 相似文献
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