全文获取类型
收费全文 | 7111篇 |
免费 | 478篇 |
专业分类
各国政治 | 333篇 |
工人农民 | 225篇 |
世界政治 | 463篇 |
外交国际关系 | 231篇 |
法律 | 5017篇 |
中国政治 | 34篇 |
政治理论 | 1251篇 |
综合类 | 35篇 |
出版年
2020年 | 157篇 |
2019年 | 167篇 |
2018年 | 177篇 |
2017年 | 207篇 |
2016年 | 213篇 |
2015年 | 198篇 |
2014年 | 180篇 |
2013年 | 736篇 |
2012年 | 155篇 |
2011年 | 170篇 |
2010年 | 207篇 |
2009年 | 223篇 |
2008年 | 162篇 |
2007年 | 157篇 |
2006年 | 167篇 |
2005年 | 158篇 |
2004年 | 176篇 |
2003年 | 156篇 |
2002年 | 137篇 |
2001年 | 311篇 |
2000年 | 250篇 |
1999年 | 225篇 |
1998年 | 98篇 |
1997年 | 64篇 |
1996年 | 69篇 |
1995年 | 79篇 |
1994年 | 88篇 |
1993年 | 87篇 |
1992年 | 151篇 |
1991年 | 156篇 |
1990年 | 145篇 |
1989年 | 155篇 |
1988年 | 122篇 |
1987年 | 137篇 |
1986年 | 124篇 |
1985年 | 132篇 |
1984年 | 101篇 |
1983年 | 116篇 |
1982年 | 82篇 |
1981年 | 78篇 |
1980年 | 55篇 |
1979年 | 108篇 |
1978年 | 69篇 |
1977年 | 58篇 |
1976年 | 50篇 |
1975年 | 47篇 |
1974年 | 55篇 |
1973年 | 55篇 |
1972年 | 44篇 |
1968年 | 40篇 |
排序方式: 共有7589条查询结果,搜索用时 15 毫秒
231.
Vanessa B. Ward 《Women's history review》2013,22(2):281-299
References to Christian women in the English-language scholarship on the history of Japanese feminism have typically focused on one organisation, the Japan Christian Women's Reform Society. Chō Takeda Kiyoko's 1985 book, Fujin kaihō no dōhyō (Milestones for Women's Liberation), offers a more comprehensive and nuanced image of the contributions of Christian women to the elevation of women's status in pre-World War II Japan, by offering case studies of Christian women. These highlight the widespread influence of Christianity among educated men and women, the broad associational networks of the Christian community, the mutually-reinforcing connections between women's activities in the fields of education and journalism, and the personal struggles of Christian women to create a fairer and more moral society. Takeda portrays the Women's Reform Society as a foundational organisation in the history of feminism, but not the sole avenue through which Christian women worked for women's liberation. 相似文献
232.
233.
234.
235.
David Córdova Seth J. Schwartz Jennifer B. Unger Lourdes Baezconde-Garbanati Juan A. Villamar Daniel W. Soto Sabrina E. Des Rosiers Tae Kyoung Lee Alan Meca Miguel Ángel Cano Elma I. Lorenzo-Blanco Assaf Oshri Christopher P. Salas-Wright Brandy Piña-Watson Andrea J. Romero 《Journal of youth and adolescence》2016,45(10):2164-2177
236.
237.
238.
239.
A new political geography has emerged in the Middle East and North Africa (MENA) after the Arab Spring. The transformative impact of the popular upheavals appeared to put an end to long-term authoritarian regimes. Today, the region is far from stable since authoritarian resilience violently pushed back popular demands for good governance and is pushing to restore former state structures. However, the collective consciousness of the popular revolts endures, and a transformative prospect may emerge on the horizon. The chaotic situation is the result of an ongoing struggle between those who seek change and transformation and others in favour of the status quo ante. A critical evaluation of the Arab Spring after five years indicates a continuous process of recalculation and recalibration of policies and strategies. There are alternative routes for an eventual settlement in the MENA region, which are in competition against both regional and transregional quests for a favourable order. 相似文献
240.
Habiba Sultana D. B. Subedi 《International Journal of Politics, Culture, and Society》2016,29(1):19-32
This paper studies Hindu untouchable sweepers of Bangladesh, using a case study of two sweeper communities in Dhaka city. Due to their untouchability, Hindu sweepers in Bangladesh have historically been subjected to discrimination and marginalisation, and are deprived of choices such as free selection of occupation, access to housing, education and other benefits. Contending with the conventional notion that Hinduism maintains social order by caste hierarchies and divisions of labour, this shows how the sweepers of Dhaka city respond to the notion of untouchability and show resistance to caste discrimination. This paper also argues that it is not only a Hindu religious ideology but also historical, colonial, economic, political and social aspects of caste-based discrimination that can explain construction of the notion of Dalit and the marginalisation and resistance of Bangladeshi sweepers. 相似文献