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651.
Iain Brassington 《Law and Philosophy》2008,27(5):415-444
Motivated by Lord Joffe’s Assisted Dying for the Terminally Ill Bill, but with one eye on any possible future legislation,
I consider the justifications that might be offered for limiting assistance in dying to those who are suffering unbearably
from terminal illness. I argue that the terminal illness criterion and the unbearable suffering criterion are not morally
defensible separately: that a person need be neither terminally ill (or ill at all), nor suffering unbearably (or suffering
at all) to have a right to assisted dying. Indeed: I shall suggest that the unbearable suffering criterion undermines the
Bill (or any proposal like it) wholesale. On the other hand, the criteria taken together are defensible, and this defence
would be built on a concern for the protection of the vulnerable. However, I also claim that this implies that the law might
justifiably—and maybe even properly—aim to prevent a person from gaining access to that to which they have a serious moral
right. This seems paradoxical, and, towards the end of the paper, I seek to tease apart the paradox. 相似文献
652.
653.
John Kremers Whitmore 《East Asia》2012,29(1):15-23
In late 1972 (December 18-30), the Christmas Bombing of Hanoi in the Democratic Republic of Viet Nam by the U.S. Air Force
took place. Three weeks later, the American author arrived and witnessed the destruction and how the Vietnamese had already
fitted this 'Battle of the B-52s' into their centuries old narrative of resistance to foreign invasion. This article recounts
the people and situations that he met on this visit and the ways Vietnamese of all kinds viewed the battle as a great victory
for their land, one reinforcing their sense of past, present, and future. 相似文献
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Brenna Bhandar 《Law and Critique》2011,22(3):227-249
In this article the author traces the limits of the philosophy and politics of recognition as manifest in colonial settler
contexts. Forms of property ownership and ways of being, sutured by the racial body, are contained by a restricted economy
of owning, knowing and being. Bringing the concept of plasticity to bear on the relationship between the body, property and
the colonial, the author illuminates the ways in which practices of ownership that exceed the restricted economy of recognition
exhibit a temporal and spatial plasticity in the context of the Palestinian struggles over land in the West Bank. 相似文献
657.
In Norway, as in many other high-cost OECD countries in a geographical and cultural periphery, policy-makers seem to have
given up attempts at attracting large numbers of foreign R&D investments. Instead, a major focus of innovation policies is
to help companies internationalise yet with an aim to maintain or even increase their level of R&D and other innovation activities
nationally. Based on case studies of eight Norwegian companies and their motives for and experiences with internationalisation
of R&D, this article questions this policy. From the perspective of the companies, many factors explain how, why and where
they carry out their R&D activities.
相似文献
658.
Elsje Bonthuys 《Feminist Legal Studies》2008,16(2):249-260
The main issue in the Masiya judgment was whether the current South African definition of rape—namely non-consensual penetration of a vagina by a penis—should
be extended to include anal penetration of both female and male victims. The majority of the Constitutional Court held that
anal penetration of female victims should constitute rape, but declined to offer similar protection to male victims. This
note argues that this judgment reverts to and reinforces patriarchal stereotypes and dichotomies and that it misunderstands,
in a profound way, central concepts such as sex and gender and the gendered nature of rape. It further suggests that, instead
of being an aberration, the judgment actually fits into a pattern of conservative judgments about gender and sexuality by
the South African Constitutional Court. 相似文献
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