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Edmund Terence Gomez 《East Asia》2007,24(2):153-172
This article reviews theoretical perspectives about the development of ethnic Chinese-owned enterprises in two major sets of literature. The first school is one that adopts culture as the primary explanatory tool for the dynamism of Chinese enterprise. The second school employs the concept of transnationalism, which has served to create a link between identity and capitalism, to analyse Chinese entrepreneurship. Both sets of literature argue that common ethnic identity facilitates the creation of business networks, which explains the rise of ‘Chinese capitalism’. This study questions the foundations of these theoretical arguments by tracing the evolution of family firms and by employing the concept of ‘generational change’. 相似文献
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The autonomous elections held on 25 May 2015 took place simultaneously in 13 of the 17 Spanish autonomous communities (CCAA), leading to the most profound change in the autonomous party system seen in Spain in the last 20 years. A significant number of Spanish citizens hold the two main parties—the PP and the PSOE—responsible for being unable to solve their economic problems and for having pursued their austerity policies and containment of social expenditure to the extent of giving rise to the greatest inequality experienced in Spanish society in history. Furthermore, and as important as the economic crisis, support for the new parties, Podemos and Ciudadanos, has been linked to the emergence in Spanish public debate of party regeneration and the corruption scandals that tainted the main parties and most institutions in the years prior to the elections on 25 May 2015. 相似文献
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马来西亚华人家族企业文化的特征是以"家"作为其管理模式,是一种集企业文化与权威于一体的家族文化。在"家族至上"的意识下,企业的成员和个体完全归属于家族,个人利益也须服从于家族利益,一切都以家族利益为重。所有的家族成员都有义务尽全力去追求家族的兴旺、发达和荣耀。家族成员都身居要职,掌握着家族企业的隐性知识和核心秘密。由于马来西亚华人家族的利益和企业利益的高度一致,因此他们都会严守秘密,创新其组织,因而制造出利基产品(Niche Product)而使本身企业在激烈的竞争中立于不败之地。当马来西亚华人中小型家族企业(SMEs)经历世代交替之际,这些华人企业却鲜少着重于如何发展其创办人的隐性知识。然而,为确保企业的永续发展,马来西亚华人企业的新一代已开始将隐性知识更加具体化,培育和创新其企业管理、进行企业改革和改善企业的行销技巧。 相似文献
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Maria Isabel Garrido Gomez 《美中法律评论》2010,7(5):26-31
The purpose of this essay is to highlight the fact that certain specific governing or guideline criteria are in fact necessary before one can establish cases in which it would be admissible to treat the genders unequally. Those criteria, insofar as women's rights are concerned, consist of the need to overcome a situation of inequality which arises due to cultural and social reasons. An analysis of the different types of feminist movements follows, concluding that feminism implies two types of hypotheses. On one level feminism can be said to be a theory for equality; on another level it is a theory which turns around the objectivity of law, although it does, in both cases, challenge classical political and iudicial theses. 相似文献
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James Gomez 《当代亚洲杂志》2013,43(4):591-612
While “new media” have substantially altered the landscape for information dissemination and social mobilisation, these media are neither all alike in their ideological leanings or intentions, nor independently capable of identity transformation and mobilisation. The paper explores these new media in the context of Malaysia since the late 1990s. It differentiates among news sites and organisational websites, which transmit (often previously proscribed) information to domestic and foreign audiences, with potentially significant effects on “civicness” and mobilisation; blogs, which tend to be primarily personalised, monological and often unfiltered; and social networking sites such as Facebook and Twitter, which have eroded the anonymity of online interaction but represent the apex of self-selected communities. “Old media” still populate this landscape as well, from newspapers and other media sources, to public lectures, to leaflets and other ad hoc publications. Even apart from common caveats as to who has access, criteria for evaluation of these new and old media as tools for political change must vary, including differing degrees of information-provision and edification, interest articulation and aggregation, and transformation of collective identities so as to enable new patterns of mobilisation for collective action. 相似文献
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