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Gerd Langguth 《Asia Europe Journal》2003,1(1):25-42
With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee
Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia
ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively
to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the
western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood
the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis
has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates.
While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently
confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially
conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian
societies with weak internal cohesion. At the same time it served to neutralize the human rights issue.
In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to
abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family
plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more
aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised
to continue the dialogue on values with Asia.
Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?”
I would like to thank Julia Prati for the translation of the updated and expanded version of this article 相似文献
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Stephen Kershnar 《Law and Philosophy》2007,26(5):437-463
In two recent cases, Grutter v. Bollinger, 539 U.S. 306. (2003) and Gratz v. Bollinger, 539 U.S. 244. (2003), the Supreme
Court held that the Equal Protection Clause permitted state schools to use race-sensitive admissions in order to obtain the
educational benefits that flow from a diverse student body. The diversity-based argument for race-sensitive admissions, scholarships,
awards, and other opportunities at universities should have been rejected because it does not consider the full range of costs
and benefits and because the more narrow educational effects probably weigh against such programs. However, this does not
suggest that applicants’ race, ethnicity, and gender should be ignored. Rather the same consideration that led to the defeat
of the diversity argument, i.e., reasoning capacity, supports the consideration of demographic factors. However, attention
to such factors further undermines the consequentialist case for affirmative action. 相似文献
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Wolfgang Durner 《Natur und Recht》2010,32(12):900-900
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This paper aims to review randomized experiments in criminology with offending outcomes and reasonably large numbers that were published between 1982 and 2004. A total of 83 experiments are summarized, compared with only 35 published between 1957 and 1981: 12 on policing, 13 on prevention, 14 on corrections, 22 on courts, and 22 on community interventions. Randomized experiments are still relatively uncommon, but there have been more large-scale multi-site experiments and replication programs. There have also been several experiments in which 100 or more places were randomly assigned. Relatively few experiments (only 10 out of 83) were conducted outside the United States. Meta-analyses suggest that prevention methods, correctional therapy, batterer programs, drug courts, juvenile restitution and deterrent policing were effective in reducing offending, while Scared Straight and boot camp programs caused a significant increase in offending. 相似文献
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本研究利用真核表达系统表达非洲猪瘟病毒的CD2v胞外区蛋白,研究其免疫特性,制备多克隆抗体并研究其性质,为研发特异性单抗奠定数据基础。以非洲猪瘟病毒Wuhan2019-1株(GenBank:MN393476.1)为模板,合成CD2v胞外区基因序列,并将其克隆至真核表达载体pCAGGS载体中,获得pCAGGS-CD2v胞外区重组质粒。经酶切和测序鉴定后,将重组质粒转染293F细胞,获得重组胞外CD2v蛋白(简称His-CD2v)。用Ni-NTA柱纯化His-CD2v,并以此为抗原免疫BALB/c小鼠制备多克隆抗体,利用ELISA和间接免疫荧光对多克隆抗体进行鉴定。结果显示,(1)His-CD2v融合蛋白在293F中以可溶形式表达,SDS结果显示,相对分子质量约为35~80 ku的弥散带;(2)融合表达的His-CD2v能与阳性血清反应,与对照不反应;(3)HisCD2v制备的多抗效价最高达1∶218700,且能与阳性血清竞争性结合CD2v抗原。上述结果表明,His-CD2v融合蛋白的表达及其多抗的成功制备,为进一步筛选CD2v特异性单抗及研制竞争ELISA试剂盒,为非洲猪瘟感染与免疫鉴别方法的建立奠定了坚实的基础。 相似文献
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