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181.
Sadhwani  Sara 《Political Behavior》2022,44(1):105-131
Political Behavior - While numerous studies have examined the effect of a co-ethnic candidate on the ballot for African Americans and Latinos, Asian Americans remain understudied in this regard....  相似文献   
182.
Two primary mechanisms for managing competitive interstate claims to maritime areas are evaluated: the creation of private ownership of maritime zones in the form of Exclusive Economic Zones (EEZs) and the creation of a global institution, the United Nations Convention on the Law of the Sea (UNCLOS), to establish standards for maritime claims and dispute resolution procedures. Analyses of maritime claims in the Western Hemisphere and Europe from 1900 to 2001 show that declared EEZs help states reach agreements over maritime conflicts in bilateral negotiations, while membership in UNCLOS prevents the outbreak of new maritime claims and promotes third-party management efforts of maritime conflicts. Neither mechanism influences the probability of militarized conflicts over maritime areas.  相似文献   
183.
Traditional as well as contemporary interpreters of Indian Yogācāra divide that tradition into a variety of doxographical camps depending on whether awareness is understood tobe endowed with phenomenal content (ākāra) and, if so, whether that content is understood to be real or true. Kamala?īla’s extensive commentary on his teacher ?āntarak?ita’s Tattvasa?graha contains passages that throw into question certain doxographical equivalencies, especially the equivalencies sometimes proposed betweenthe doctrine that awareness is endowed with phenomenal content (sākāravāda) and the doctrine that such content is true or real (satyākāravāda) and between the doctrine that awareness is devoid of phenomenal content (nirākāravāda) and the doctrine that such content is false or unreal (alīkākāravāda). Further, in accord with his broadly rhetorical approach to the application of reason, Kamala?īla is seen in this commentary to endorse a range of seemingly contradictory positions vis-à-vis ākāra. This article argues that this situation can be explained by way of reference to Kamala?īla’s larger philosophical and soteriological program as a Mādhyamika thinker, a program not made explicit in the text yet nonetheless present in nascent form. That is, while various theories of awareness as endowed or not endowed with phenomenal content are useful in different rhetorical contexts as well as at different stages of philosophical analysis, at the end of the day such distinctions are moot since neither awareness nor its content is upheld as ultimately real. Instead, soteriologically efficacious phenomenal content is said to be like a “true dream” (satyasvapna), an illusion that satisfies only for as long as it remains unanalyzed.  相似文献   
184.
Over the last ten years, local government modernisation and the growth of community safety agendas have called for change in the public sector at a local level. This has been typified by partnership work, improvement and inspection and community governance. The fire and rescue services, despite some initial cultural difficulties, haveworked hard to adapt themselves to modern local government, for example through community fire safety work, which is presented as a case study. However, the culmination of the modernisation project, Comprehensive Area Assessment, does not favour the fire and rescue service, and to an extent excludes them from its formula. In this light, it seems that there is little incentive for the Fire Service to continue its modernising trajectory.  相似文献   
185.
Children's memory reports are often sparse, which increases the need for efficient interview methods. The present study investigated whether odour reinstatement can aid children's memory and increase the amount of information recalled from an experienced event. Children (N = 106, mean age 10 years, 8 months) experienced a magic show where a vanilla odour was present and were interviewed about their memory of the event either one week, or six months, after the magic show. During the interview, half of the children re-experienced the same vanilla odour. In contrast to studies on adult participants, no odour-reinstatement effect was found with the child participants in the present study. On the other hand, odour reinstatement reduced the children's ratings of how strong their emotions were during the event. Thus, odour reinstatement may affect different forensically relevant factors, and this should be considered in future research.  相似文献   
186.
Abstract

This experimental study investigates adults’ perception and assessments of children's testimonies as a function of camera shot (close-up shot vs medium shot vs long shot) and camera focus (child only vs child and interviewer). Truth-telling and lying children were interviewed and videotaped simultaneously by four cameras, each taking a different visual perspective (‘close-up shot/child only’, ‘medium shot/child only’, ‘medium shot/child and interviewer’, ‘long shot/child and interviewer’). Mock jurors (N=256) watched the videotaped testimonies and rated their perception of the children's statement and appearance, and assessed the children's veracity. Children seen in long shot were perceived as more neutral and relaxed, and children seen in close-up were perceived as having to think harder. The adult's deception detection accuracy was at chance level. The results suggest that legal policy-makers should consider the outcome of psycho-legal research on camera perspective when establishing and/or reforming standards for police interviews and courtroom procedures.  相似文献   
187.
This article examines the increasing relevance of Islam and religion in the institutional arrangement of the EU post-Maastricht and the future policy implications for the complex political system of the EU. By adopting a combination of qualitative methodologies that are theoretically rooted in historical institutionalism and in a systemic view of the EU, the paper studies the emergence of Islam and religion as policy issues in two institutional settings, the European Commission and the European Parliament, during the 1990s and up to the first decade of the twenty-first century. The analysis shows a growing attention to faith communities on the part of the Commission, in the post-Maastricht context, culminating in the elaboration of semi-official avenues for encounter and dialogue with religious groups. It also indicates how, in turn, these semi-official practices and the ideas behind them have gradually imposed themselves upon multiple levels of the EU political system, thus opening up an institutional space in the EU for consultations with and ‘informal policies’ towards faith communities, both within and outside the EU borders.  相似文献   
188.
This paper investigates religiosity in relation to party choice in European Parliament elections. Conventional wisdom tells us that as Europe has secularised, the effect of religion on party choice should also have diminished. Yet, this cross-national and cross-temporal study of religious voting in European elections from 1989 to 2004 paints a more nuanced picture. It shows that a) the effect of religion has been declining, but has increased in recent years, b) religion matters in particular for voting for Christian Democratic parties and Conservative parties, c) while generational replacement reduces the overall effect of religion on electoral decisions, the effect of religion has recently increased within each generation, and d) the impact of religion depends on the religious context in which citizens live so that religion plays a bigger role in fractionalised societies. These findings are discussed in the light of a revived importance of religion for European politics.  相似文献   
189.
This paper explores the geography of commemorative-related violence in Northern Ireland and considers its ramifications for a society in transition. Using original primary research, this article contributes to discussions on violence, space and memory through a spatial analysis of new quantitative archival data and existing archival material explored through a multi-disciplinary lens. It examines the complex relationship between the practices and processes of commemoration, the violence that it sometimes occasions and the places in which such violence exists. In unpacking this specific form of violence we consider the continued importance of both place and past in a post-conflict society.  相似文献   
190.
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