Speaking about sexual abuse in British South Asian communities: offenders,victims and the challenges of shame and reintegration

Abstract

Cultural dynamics have a significant impact on how sexual matters, including sexual abuse, are discussed in British South Asian communities. The ways in which these communities talk about sexual violence often reinforce patriarchal norms and values, especially those concerned with honour and shame. As a result, victims are either silenced or the blame for the sexual violence they have suffered is laid at their own feet. Addressing the fact that these problems are rooted in patriarchal norms and values is key to understanding how to tackle sexual offending effectively in such communities. Both retributive and restorative justice are necessary in responding to sex crimes; retributive approaches help to recognise victims’ suffering, while restorative approaches offer promising avenues for encouraging victims and offenders alike to speak about their experiences. Both approaches are essential components to reintegrating victims and offenders into their communities.     

Russian and American Cosmism: Religion,National Psyche,and Spaceflight

A product of science, religion, and national culture, cosmism is reflected in academic and popular views about our place in the universe, space exploration, and human destiny. Although linked historically to the Russians, cosmism captures many aspects of American thinking about space. The present comparison shows that prophets, prophecies, striving for perfection, utopian visions, and hopes for salvation are evident in both Russian and American thought, but that there are also differences. Geert Hofstede's cross–cultural research on national values—power distance, individualism, masculinity, and uncertainty avoidance—is useful for understanding Russian–American differences. Russian acceptance of power inequalities, collectivism, concern for group welfare, and aversion to uncertainty lead to constellations of beliefs and emotions about spaceflight that differ from those bred by American egalitarianism, individualism, obsession with personal achievement, and acceptance of uncertainty. Both Russian and American thinking include occult and paranormal phenomena, but Americans have been more reluctant to assimilate such influences within mainstream science. As a concept, American cosmism captures the occasional blurring of the lines between religion and science in discussions of humanity's place in the universe and future in space.     

Reviews and commentary

Running From Sin to Sainthood

Philip Agee: On The Run Lyle Stuart, Inc., Secaucus, NJ., 1987, 400 p., $19.95.

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Norman R. Bottom, Jr. and Robert R. J. Gallati: Industrial Espionage: Intelligence Techniques and Countermeasures Butterworth Publishers, Boston, 1984, 322 p. $25.95.

Deep Black and Shades of Gray

William E. Burrows: Deep Black: Space Espionage and National Security Random House, New York, 1987, 401 p., $19.95.

The Affair Behind the Affair

Phillip Knightley and Caroline Kennedy: An Affair of State: The Profumo Case and the Framing of Stephen Ward Atheneum, New York, 1987, 268 p., $18.95.

Double the Agent Double the Pleasure

Juan Pujol, with Nigel West: Garbo: The Personal Story of the Most Successful Double Agent in World War II Random House, New York, 1986,205 p., $17.95.

How Sweet Revenge

Peter Wright with Paul Greengrass: Spycatcher: The Candid Autobiography of a Senior Intelligence Officer Viking, New York, 1987, 345 p., $18.95.

A Fresh Look at Bulgarian Intelligence

Vladimir Rostov: Le Parapluie Bulgare Editions Stock, Paris, 1986, 236 p., 85 Fr. fr.

French Intelligence Services: A View from the Top

Christine Ockrent and Alexandre de Marenches (Comte de Marenches): Dans le secret des princes Stock, Paris, 1986, 342 p., 98 Fr. fr.     

The identification of individuals by observational gait analysis using closed circuit television footage

This study investigated the ability of individuals with experience in gait analysis to identify people by observing features of gait recorded by closed circuit television cameras (CCTV). Seven experienced analysts each viewed five samples of footage. Each sample showed a “target walker” and five “suspect walkers.” The task of the experienced analysts was to determine which, if any, of the “suspect walkers” was the “target walker.” All of the participant “walkers” wore identical loose fitting clothing to mask anatomical and body contour features, and balaclavas to obscure facial features. The overall results showed that the experienced analysts made a correct decision in 124 of 175 cases (71%), significantly better than would have been expected to have occurred by chance (p < 0.05). A significant variation in correct decisions (p < 0.05) was shown to occur between the various angles from which the footage was recorded, footage recorded in the saggital plane showing the highest number of correct decisions. Significantly more correct decisions (p < 0.05) were also shown to occur when the footage of the “target walker” and that of the “suspect walker” were taken from the same angle. The results suggest that individuals with experience in gait analysis perform well in the comparative identification of suspects from CCTV footage, and therefore do have a role to play as expert witnesses in this field.     

Onwards and Sidewards? The Curious Case of the Responsibility to Protect and Mass Violence in Africa

This article approaches Responsibility to Protect (R2P) from the ground up. Selecting African cases of mass atrocity in the age of R2P, it identifies key general features of contemporary violence. The article goes on to consider the nature and extent of R2P practice in each case. The argument is that R2P engagements in these conflicts display a mixture of weakness and irrelevance. The result of this is that R2P has failed significantly to reduce human suffering in any of the cases dealt with. The article notes that this clear failure does not seem to perturb the mainstream of academic R2P discourses, which, although critical at times, remain confident that R2P is making some difference and represents the best way forward. The article explores how this kind of discourse is propounded in the scholarly work on R2P. This leads us towards an argument that R2P as a discourse and international project can run in parallel with continuing mass suffering in African civil wars without being profoundly troubled.