Leash

“Leash” is a performance text about power, vulnerability, and cultural constructions of girlishness. The monologue was written to be performed in an art gallery.     

Passive revolution in Brazil: struggles over hegemony,religion and development 1964–2007

This article examines transformations of the role of religion in Brazil, focused on two transitions within the national political economy. A Gramscian framework of analysis is used to investigate the shift from import substitution industrialisation to neoliberalism, and the varying role of religion within class struggles in each period. The central argument is that Brazil has moved from a period of ‘passive revolution’ to one of ‘hegemony’, and that the role of religion has changed significantly in this period. The article examines ideas, institutions and social forces, with particular attention to the Landless Workers Movement and its relationship with Liberation Theology.     

Online Campaigning in Russia: Evidence from the 2011 State Duma Election

Despite the continuing growth of internet use in Russia, there remains little systematic analysis of online election campaigning. This article presents an in-depth, multi-method analysis of party and candidate online activity during the 2011 State Duma election campaign—arguably Russia's first ‘internet election’—to ascertain the extent to which new social media is changing politics in Russia. The main findings indicate that the internet did indeed help to level the competitive playing field during the election campaign period, but despite the growing number of internet users, the overall level of online engagement remained weak.     

Grappling with the “real politics” of systemic corruption: Theoretical debates versus “real‐world” functions

A growing body of research argues that anticorruption efforts fail because of a flawed theoretical foundation, where collective action theory is said to be a better lens for understanding corruption than the dominant principal–agent theory. We unpack this critique and advance several new arguments. First, the application of collective action theory to the issue of corruption has been, thus far, incomplete. Second, a collective action theory‐based approach to corruption is in fact complementary to a principal–agent approach, rather than contradictory as is claimed. Third, applications of both theories have failed to recognize that corruption persists because it functions to provide solutions to problems. We conclude by arguing that anticorruption effectiveness is difficult to achieve because it requires insights from all three perspectives—principal–agent theory, collective action theory, and corruption as serving functions—which allows us to better understand how to harness the political will needed to fight corruption.     

Liberalism and the anxiety of belief

Anxiety about perceived threats to liberal freedom has played a double role in liberalism. On the one hand, such anxiety has driven the development of liberal institutions aimed at safeguarding freedoms. Yet another, problematic, side of this anxiety can also be found in the history of liberalism and in the policies and practices of contemporary liberal states. From the beginning, liberal intolerance of those perceived to be connected, through religious affiliation or beliefs, with arbitrary or absolute power and therefore deemed to pose a threat to the existing order has justified social exclusion and, in many cases, systematic violence. Rae’s article examines the theoretical and political roots of this distinctive form of liberal anxiety, tracing the connection between anxiety about Catholicism and Catholics in John Locke’s time and contemporary anxieties about the relationship between Islamism and Muslims in liberal states.     

A simple DNA extraction method for marijuana samples used in amplified fragment length polymorphism (AFLP) analysis

As a first step in developing a molecular method for the individualization of marijuana samples, we evaluated a plant DNA extraction kit. The QIAGEN plant DNeasy method uses a spin column format for recovery of DNA and is effective for obtaining high molecular weight DNA from leaf, flower (bud), and seed samples of marijuana. The average DNA yield was 125-500 ng per 100 milligrams of fresh plant tissue. The recovered DNA was of polymerase chain reaction (PCR) quality as measured by the ability to generate reproducible amplified fragment length polymorphism (AFLP) profiles. AFLP is a technique used to create a DNA profile for plant varieties and is being applied to marijuana samples by the authors to link growers and distributors of clonal material. The QIAGEN plant DNeasy method was simple, efficient, and reproducible for processing small quantities of marijuana into DNA.