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The child protection mediation or case conference–implemented under the new Child, Family, and Community Services Act–is a mandatory conference in British Columbia that attempts to provide a plan of care for the apprehended child or children through a combined cooperative effort of parents, social workers, their respective counsel, parties that have an interest in the child's welfare, and the mediation judge. It is also a process that undertakes to counter the adversarial effects of trial where the potential for conflict is great and seeks to achieve the spirit of building solutions through cooperation for the continued care of the child. A year later, the results look encouraging, as two thirds of cases settle and, in British Columbia, unlike any other province, the case conference is made available in every community where court is held.  相似文献   
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Ideographic representations (schematic drawings) are useful for analyzing and communicating complex ideas. They constitute simplified versions of the way multiple and diverse elements, concepts, and variables interact according to each author's conceptions, knowledge, and experience of planned change and change phenomena. Such representations depict a sense of order under a particular model configuration or system notion, involving contexts where action takes place and events occur. This paper is based on the commonality analysis of 46 models related to technology transfer. Within the framework of previously published research, complementary findings are presented here. The discussion is focused on the characteristics of the models' contexts, appealing to some technology transfer aspects widely omitted or neglected. It is suggested that the understanding of intervention contextual domains is important to formulate and implement better technology transfer models.  相似文献   
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The present contribution illustrates the findings of a research about the narrative structure of psychiatric expertise. We have analysed a sample of nine expertises, using the methodology proposed by Roland Barthes in his book S/Z, in which he applies it to Honoré de Balzac's "Sarrasine". Barthes suggests that every narrative is characterized by the presence of five codes (hermeneutical, proairetic, semantic, symbolic and referential): we have searched for them in the expertises, but we have also observed the presence of many lapsus calami. As for our results, we have interpreted the massive presence of symbolic code in an expertise as a proof of the elaboration of the horror elicited by crime in the expert's narrative and, on the other side, the presence of referential code as the proof of the incapacity to treat such feeling and the necessity to defend himself from it. In this vision, lapsuses arise when the expert is astonished by the horror of the crime, and does not succeed in elaborating it either by using symbolic code or through his cultural resources (referential code). Finally, some reflections are made upon the difficulty for the voice of the defendant to be heard in the texts written about him.  相似文献   
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