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A B Falsetti 《Journal of forensic sciences》1999,44(4):682-686
This paper examines the nearly 1000 forensic anthropology case reports authored by the late William R. Maples during his 28 year career at the University of Florida, Gainesville. The types of case files reviewed include C.A. Pound Human Identification Laboratory reports; 999, US ARMY-CILHI reviews; 226, and historical or prominent persons. Although Dr. Maples performed private casework, these files were not available for examination. A demographic profile for the C.A. Pound Human Identification Laboratory sample is presented. 相似文献
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Davis B. Bobrow 《国际研究展望》2001,2(1):1-12
This essay was stimulated (provoked) by discussions in three separate venues: (1) a U.S. Naval War College conference on Alternative Futures in War and Conflict: Implications for U.S. National Security, held in late 1999; (2) several recent widely circulated blue-ribbon reports on the subject; and (3) recent papers emerging from the U.S. defense bureaucracy speculating on strategic visions of the next ten to twenty years. My contention is that the prevailing official and quasi-official debate exhibits excessive and overly definitive emphases on: (1) particular facets of insecurity; (2) attributions to the U.S. of benign intent and capacity; and (3) assumptions that most others share that interpretation of our words and deeds. There also tends to be unwarranted neglect of representation and standing issues which discriminate for and against different policy perspectives and forms of program expertise. A plea is offered for an alternative approach based on what we know about how persons, organizations, and communities can best position themselves for (in)security futures. 相似文献
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Michael B. Bishku 《Nationalism and Ethnic Politics》2017,23(4):431-452
This article will examine the interactions of Armenians and Jews as well as shared and dissimilar experiences in the Ottoman Empire and the Republic of Turkey from the early 20th century to the present to compare how affinities and differences in political outlook have affected their relationship. It has been stated at times in academia, by politicians, and members of the press that the Armenian and Jewish Diasporas have had similar historical experiences mostly through hardships. Despite that being the case, this article will show that throughout their experiences as non-Muslim minorities in the Ottoman Empire and the Republic of Turkey Armenians and Jews have never developed any coordinated collaboration; instead, they have pursued perceived respective ethnic interests, largely influenced by historical memory and geopolitics. At the same time, the Young Turks and later the Turkish state engaged in policies, especially toward non-Muslim minorities, that have been described as contradictory, ambivalent, or both in nature, influenced by changing perceptions of citizenship and identity as well as geopolitics. 相似文献