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191.
Ian Jackson 《Diplomacy & Statecraft》2000,11(3):113-138
This article examines the Eisenhower administration's trade policy towards the Soviet Union in 1953-54. It argues, contrary to previous scholarship on the subject, that the liberalization of East-West trade controls in August 1954 cannot be attributed solely to the presidential leadership of Dwight D. Eisenhower. Instead, whilst Eisenhower played a significant role in changing American embargo policy, it was the Churchill government which provided the impetus required for the revision of the international export control lists. Despite conflict and confrontation over the shape and contents of the new embargo between Washington and London, the two governments forged a compromise in the summer of 1954. 相似文献
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Richard Jackson 《Critical Studies on Terrorism》2015,8(1):33-54
This article describes the nature, origins and consequences of the epistemological crisis at the heart of contemporary counterterrorism. The epistemological crisis of counterterrorism is an identifiable epistemic posture towards knowledge about, as well as a way of acting towards, the terrorist threat. It manifests itself discursively in the manner in which officials, scholars, pundits and others speak about the threat of terrorism, and the way counterterrorism and security practitioners then act in pursuit of security against that threat. The article argues that many of the bizarre counterterrorist practices regularly observed in many Western countries, as well as costly and counterproductive counterterrorist practices such as preemptive war, targeted killings, mass surveillance, torture, control orders and de-radicalisation programmes, among others, are neither anomalous nor irrational in the context of the new paradigm. Rather, they flow logically and directly from the particular paranoid logic, which is constitutive of the epistemological crisis. The article concludes with a discussion about how and why critical scholars can and should attempt to resist and deconstruct it. 相似文献
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Bernard S. Jackson 《International Journal for the Semiotics of Law》2014,27(3):463-484
In considering Van Schooten’s study of the Eric O. case (s.1), I ask whether the different approaches taken by the two different “legal institutions”—the prosecuting authorities on the one hand, the courts on the other—are reflective of different images of warfare (a semantic difference) or of the different images each group holds of its own role (a pragmatic difference). If we consider these two “legal institutions” as distinct semiotic groups (s.2), is there an inevitable “communication deficit” (Van Schooten) between them (and the public) and how does this relate to the Hartian account of such a “crisis in communication” (s.3)? I agree with Van Schooten about the role of underlying images in the construction of legal sense, and relate this to the issue of intuitional judgment, both in and outside the law (s.4). I then turn to comparable issues which arise in my other research area, Jewish law, which reflects quite different ideological premises (s.5), reviewing the original (biblical) conception of the (intuitive) role and functions of judges (s.5A), decision-making, justification and consequentialist ethics in postbiblical Jewish law (s.5B), and the conclusions drawn, not least for the pragmatics of communication, in a recent research study on the wife’s rights in divorce. Paradoxically, I argue (s.5C), that the system rests at base on trust rather than objective truth. But trust, too, is a form of meaning, and susceptible to semiotic analysis. I suggest, in conclusion (s.6), that this is an issue which should be treated more seriously in the theory of secular law and legal communication. 相似文献
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