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971.
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Abstract

This article examines some contrasting representations of lower middle-class women, marriage and motherhood in late Victorian and Edwardian England. Alongside traditional cutting images of white-collar men were misogynist criticisms of suburban women as obsessive consumers and irresponsible child-rearers who lowered racial and cultural quality. By contrast, the women who wrote about themselves in an 1898 Daily Telegraph series on working wives focused on practical problems faced by working mothers, traversing the same themes of the double burden, adjusting employment to childcare imperatives, and ‘quality time’ with children, which remain symptomatic of the problems of ‘modern’ motherhood  相似文献   
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975.
An exploratory, qualitative examination of homeless, recovering alcoholic men in a Twelve-Step program shows the ways these men adapt tools of sobriety to match their needs. Using semi-structured interviews, the experiences of these men were evaluated in order to find out how they stay sober without a formal place to live. Based on the narrative histories, three varieties of adaptations to the conventional Alcoholics Anonymous program are discussed: excessive twelfth-stepping, a mélange of religious principles, and unrealistic ideals. Implications for treatment and directions for future research are discussed.  相似文献   
976.
<正>在环境与发展的政策制定中公众参与的提升,一般被认为是政府对可持续发展治理的一个本质特征。例如,21世纪议程把"公众广泛地参与政策制定"作为"实现可持续发展的基本前提"(UN,1993:219)。经合组织也认为,考虑到"因为可持续发展目标的多样性和复杂性","精心设计的协商和参与过程在与政策推动可持续  相似文献   
977.

Franz Josef Strauβ died in October 1988, exactly two years before German unity. He was undoubtedly one of Germany's most dynamic and controversial post‐war politicians, who aroused very strong emotions in the electorate, ranging from great support to condemnation. During his political career Strauβ had tremendous power and influence. As the tenth anniversay of his death approaches, this article sets out to assess his contribution to both Bavarian and German politics. Did he represent a transitory phenomenon or did he leave behind a lasting legacy?  相似文献   
978.
This article examines the nature and scope of the legal challenges mounted against religious symbolism in European public schools. It discusses religion in education and the relationship between Church and State in European societies. The European Court is defining what counts as a religious symbol through a secular lens and while the court upholds the right to hold a religious belief it qualifies this right to manifest belief in public. This article argues that the courts should be more accommodating in their approach towards the public manifestation of religious beliefs and traditions.  相似文献   
979.
The paper begins with the question: how applicable are European and North American criminological theories to the situation in Asia? It takes a transnational and comparative perspective in relating contemporary and historical trends in crime, crime definition and crime control in a variety of Asian countries that comprise the so-called Confucian sphere. It provides a criminological critique of the ‘Asian values debate’ and, through an analysis of trends in crime, crime definition and crime control in China and Japan, of organised crime across the region, as well as selected examples of state-organised crime, seeks to provide a perspective on the developing criminological discourses of ‘the Orient’. The paper argues that, although cultural aspects are important and interesting in understanding the crime situation in the region, ultimately it is changes in politics and governance, economy and society that are most efficacious in explaining current criminological trends and developments.  相似文献   
980.
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