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161.
Jan Hoffman French 《拉美政治与社会》2013,55(4):161-181
In Brazilian cities, perhaps the most disturbing criminal activity is the violence perpetrated by police officers themselves. This article is an invitation and a provocation to reconsider social scientific thinking about police violence in Brazil. Illustrated by a court decision from a Northeastern city, in which a black man won a case against the state for being falsely arrested and abused by a black police officer on the grounds of racism, this article investigates three paradoxes: Brazilians fear both crime and the police; black police beat black civilians; and government officials disavow responsibility by stigmatizing the police on racial grounds. It then proposes an alternative reading of these paradoxes that opens the possibility for rethinking police reform and argues that democratization in Brazil is deeply intertwined with the future of its darkest‐skinned citizens. 相似文献
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Jan W. van Deth Prof. Dr. 《Politische Vierteljahresschrift》2001,42(2):275-281
Ohne Zusammenfassung
Rezensionsessay zu Robert D. Putnam: Bowling Alone: The Collapse and Revival of American Community. New York u.a.: Simon and Schuster 2000, 541 S., $26,-, und
zu Susan J. Pharr und Robert D. Putnam (Hg.): Disaffected Democracies: What’s Troubling the Trilateral Countries? Princeton NJ: Princeton University Press 2000,
xxi + 362 S., $19,95. 相似文献
168.
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Jan Zielonka 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(4):27-40
De facto states are political entities unable to achieve widespread recognition of their sovereignty that therefore remain largely or totally unrecognised by the international society of sovereign states. Yet, recognition can vary to certain degrees. Instead of taking federal schemes unconditionally for granted, the avenues open for current de facto states to establish themselves in international society have to be analysed first. Kosovo, Taiwan, North Cyprus, Abkhazia, Transnistria, Nagorno-Karabakh and Somaliland have all received some kind of recognition (negation, boycott, toleration or quasi-recognition), securing their standing in the political, economic and public spheres. 相似文献
170.
In reply to Marquette and Peiffer's article “Grappling With the ‘Real Politics’ of Systemic Corruption: Theoretical Debates Versus ‘Real‐World’ Functions,” this article employs three criticisms: Marquette and Peiffer's call to grapple with the “real politics of corruption” does not bring much new to the table, is conceptually flawed, and risks serving as an excuse for corrupt elites to pursue “business as usual.” In response, we reaffirm three insights gained from collective action‐based approaches toward corruption. Although corruption might solve individual‐level problems in the short term, it is still a de facto problem at the aggregate level, the tools derived from principal–agent theory will not solve the collective action problem of systemic corruption, and elites will be the least likely to implement reform. We conclude by calling for the continued fight against corruption—a fight informed by empirical and theoretical knowledge. 相似文献