Community participation and inner-city slum renewal: relocated people's perspectives on slum clearance and resettlement in Addis Ababa

The article explores the process of residential relocation in inner-city slum renewal in Addis Ababa. Drawing on qualitative research methods involving interviews and focus group discussions with members of relocated households, it examines the nature of people's involvement in inner-city renewal and how it affects their lives. The article argues that the process of planning and implementation of relocation is not only top-down, but also does not involve the perspectives, needs, and livelihood strategies of those affected. The article concludes that the city administration needs to work closely with NGOs, the private sector, and community-based organisations in order to meet the housing needs of relocated households.     

Literature from the Periphery of São Paulo at the Buenos Aires International Book Fair

This article analyzes the participation of São Paulo as guest of honor at the Buenos Aires International Book Fair (2014). We will examine why the event's curators opted to take writers from the saraus, poetry readings on the city's outskirts, to the Fair, as well as the political arrangements that made the participation of those writers possible. We also discuss why participation in Buenos Aires was so different from that promoted by the federal government for other events, like the Frankfurt Book Fair (2013), where curators prioritized authors with greater prestige or international exposure.     

Problems Arising from the Mixed Composition and Structure of the Cambodian Extraordinary Chambers

This contribution addresses the structure and composition ofthe Cambodian Extraordinary Chambers (CEC), in particular thesuper-majority voting arrangements for national and internationaljudges. These rules, which reflect difficult negotiations betweenthe United Nations and the Cambodian Government, are likelyto impede trials by allowing not only determinations of guilt,but also key evidentiary decisions, to go unresolved. This maymake the effective operation of the CEC impossible.     

全球化和刑事司法

刑事司法的全球化正在逐步成为现实。而且全球化的进程旨在在世界范围内采取联合行动预防和惩治某些特定的犯罪。然而,刑事司法全球化的构建需要建立在统一的刑事司法文化基础上,与修正的报应模式和法律与秩序模式不同的是,刑事司法全球化必须有整合一致的人权文化。提高个体、政治、社会和经济人权的整体文化,是保障建立刑事司法全球化的最佳途径,它服务于国际公共价值和秩序,同时还致力于社会公正,确保相关人员,特别是被害人和被告人的权利保障。     

‘Can’t We Discuss This?’ Liberalism and the Challenge of Islam in the Netherlands

The Netherlands, which has seen the political murders of the populist Pim Fortuyn in 2002 and film director Theo van Gogh in 2004, faces particular challenges in meeting Europe's “Islamic problem.” Not just a welfare state like all European countries, the Netherlands also has its own peculiar “pillarization” social structure, which developed in order to permit all groups to be different but equal. For decades, the differences were among various groups of Christians and secularized Christians. But after the 1968 protest movement, and with an influx of immigrants, parallel societies emerged in which Muslims could build up their own institutions and values. While the system has clearly failed, the responses of the Dutch political class to date seem inadequate. This article outlines an approach to the challenge of European Islam that could restore political life to the right priorities.     

Political participation of youth. Young Germans in the European context

Impatience with politics, weariness with political commitment, and individualisation are labels frequently used to characterise the political involvement of young people. Empirical analyses show a rather more complex picture. A basic willingness to become politically involved and to express one’s political opinion is apparent: Indeed, many young people use numerous and varied opportunities to express themselves politically; however, this usually covers only occasional activities. Not surprisingly, participation in some traditional associations has become lower. On the other hand, affinity and commitment to new social movements remain fairly consistent. Participation patterns differ according to gender, education level, and the youth’s place of origin (federal states of the former Federal Republic, or former GDR). These are some of the key results of the follow-up youth surveys carried out by the German Youth Institute. If the comparison between eastern and western Germans is seen in a European perspective, the complex interconnections between the institutionalised political cultures of nations and the participation patterns of young people become apparent. In what kind of institutions and to what extent do young people between 16 and 29 years show political engagement in Germany? What kind of differences can be seen between the new and the old Federal states? Is it possible to identify typical trends of development? Do gender, educational level, value orientations or social background conditions such as unemployment play a role in this regard? In the following, we will endeavour to answer these questions on the basis of empirical research. For this reason, in the following tables and analyses we will particularly focus on the differences between East and West Germany and the temporal development of discrepancies. The question of how specific and changing social institutions influence human attitudes and behaviour can be analysed using the quasi-experiment of 40 years of German division as an example. However, additional aspects reveal themselves and new questions arise by comparing young people across the different European Member States. Hence, we will discuss this additional comparative perspective.