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891.
892.
Transitioning policy: co-production of a new strategic framework for energy innovation policy in the Netherlands 总被引:2,自引:0,他引:2
This article describes policy–science interactions in a transition process in which we were involved as scientists. We describe the interactions that occurred in a project for the fourth National Environmental Policy Plan in the Netherlands. The project was successful in that it produced a new concept and set of principles for policy to deal with persistent problems such as global climate change, which were used in the national policy plan. The new concept was that of transition and the principles were: policy integration, long-term thinking for short-term action, keeping multiple options open and learning-by-doing and doing-by-learning. Retrospectively, we ask ourselves: what factors facilitated the acceptance of the first ideas about transition management? Reconstructing the events and drawing on interviews with key individuals involved, we have tried to find the key factors for the adoption of the ideas developed in the project. Finally, we reflect upon our role as scientists-advisors and the role of others in the development of a new story line and set of principles for policy. Our own assessment, 8 years later, is that we were engaged in boundary work. 相似文献
893.
894.
This new commentary on the Austrian trade mark legislation,edited by Professor Guido Kucsko, is remarkable in many respects.First, it is a great achievement to gather together a team ofno less than 40 authors across all aspects of intellectual propertypractice and during a one year tour de force puttogether an homogeneous work 相似文献
895.
896.
My essay examines the oldest fragment ofWestern philosophy, the saying of Anaximander,with respect to its elucidation of justice as arhythmic process consisting of both `law' and`care'. In doing so, I proceed by giving areading of the Anaximander fragment by itself,focusing on the question of its rhythmicstructure and its determination of therelationship between dike (law asjustice) and adikia (injustice). Thispart of the essay includes an excursus onAristotle's transformation of Anaximander'srhythm into a recognizable ethical science. Ina second part I engage the most profoundinterpretation of Anaximander, that by MartinHeidegger (1946). Concentrating on Heidegger'sconcept of Verwindung (a kind of`overcoming') as well as on his emphasis on theoccurrence of the notion of tisis (care)in the Anaximander fragment, I cull fromHeidegger the central idea that dikeand tisis exist in a necessaryrelationship. In the third and final part Iattempt a provisional examination of therelation between dike and tisis todemonstrate the shortcomings of justice-as-law,with a focus on the questions of restitutionand equity as central aspects of the law. Iconclude with an appeal to an integration of`care' into the conceptual thinking aboutjustice. An addendum addresses the question oftime with respect to the Anaximanderianrhythm. 相似文献
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898.
899.
European Journal of Political Research - 相似文献
900.