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91.
Jeffrey Church 《American journal of political science》2019,63(2):439-451
This article defends an essentialist account of culture against the recent turn toward nonessentialism in contemporary liberal multiculturalism. It does so by drawing on Friedrich Nietzsche's early period and argues that Nietzsche provides an alternative to the dominant tradition of Volk conceptions of culture that derive from J. G. Herder. Nietzsche's alternative—what I call the “Exemplar Account” of culture—defines culture in terms of the patterns of human excellence that constitute it. This alternative overcomes standard concerns about essentialism by embracing the nonessentialist insight into the fluidity and variability of any culture's beliefs, values, and practices, yet holds that exemplary lives transcend the flux of culture and individuate one culture from another. I suggest in conclusion a practical benefit of this conception of culture for contemporary multiculturalism—namely, it fares better than other conceptions in fostering integration among diverse cultures, a pressing worry facing the current project of multiculturalism. 相似文献
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Sand Peter H. McGee Jeffrey 《International Environmental Agreements: Politics, Law and Economics》2022,22(2):263-278
International Environmental Agreements: Politics, Law and Economics - As Patricia Birnie cautiously and prophetically put it in the inaugural issue of this journal (INEA 1, January 2001, p. 74),... 相似文献
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Evidence is presented regarding strengths and limitations of portfolio approaches as applied to diversifying export earnings. An empirical application using data from Malawi, Tanzania, and Zimbabwe is used to demonstrate these strengths and limitations. Modifications of the typical portfolio approach to export diversification are presented; these modifications help make the approach more plausible for use in developing countries. The modified approach is shown to provide guidance to policymakers who seek simultaneously to increase export earnings and reduce their instability. 相似文献
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The purpose of this article is to examine how various forms of reasoning both can and should be used to decide cases in the common law tradition. I start by separating positive questions about what the law is from normative questions about what the law ought to be. Next, I present a Peircean account of three main forms of reasoning – deduction, induction and abduction – and examine how they can be used by judges to decide cases in the common law. Finally, I argue that the three forms of reasoning can be used to answer both kinds of questions, but in different ways. All three forms of reasoning can be used to answer questions of positive law, while questions of normative law present a special case that may require the use of aesthetic judgments of taste in the formation of a legal hypothesis. 相似文献
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Jeffrey A. Lefebvre 《Diplomacy & Statecraft》2013,24(4):704-727
The United States has faced at times the policy dilemma of seeing conflict erupt between two countries with which it maintains friendly diplomatic relations. The bureaucratic biases of relevant agencies can play an important role in determining whether to choose sides or remain neutral in these conflicts. In the early 1960s the Africa Bureau adopted a pro-Ethiopia bias that shaped American policy in the Horn of Africa. With the insights provided by the 2010 Wikileaks cables, this analysis explores how the “Ethiopia imperative” affected three inter-related American policy decisions in the Horn of Africa in the early twenty-first century: the decision to support Ethiopia despite its refusal to abide by a legally binding decision that favoured Eritrea following the 1998–2000 Eritrea–Ethiopia border war; to give Ethiopia what amounted to a “blank cheque” to invade Somalia in December 2006 and overthrow the Council of Islamic Courts (CIC); and to confront and isolate Eritrea diplomatically for waging proxy war against Ethiopia in Somalia. 相似文献
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