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Jeffrey Robertson 《澳大利亚政治与历史杂志》2017,63(1):15-30
Attempts to come to terms with Australia's relationship with South Korea routinely emphasise material dynamics, such as volume and value of trade, military exchange and security cooperation, or formal diplomatic engagement. This study focuses instead on the nuances of persuasive appeal in “stories”, which comprise a key component of the broader narrative of Australia's relationship with South Korea. I undertake a rhetorical analysis of three key stories conveyed at all levels of official foreign policy communication. I find the Australian narrative seeks to endow the bilateral relationship with authority, establish a sense of similarity and commitment, and invokes indebtedness and reciprocity. While such representations are significant to the broader bilateral relationship, a key challenge here concerns the extent to which these representations are genuinely shared and resonant depictions of Australia‐South Korea relations. 相似文献
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This paper focuses on ‘prefigurative politics’ – embodying in the present one's vision of the future – among young people in north India. In so doing it contributes to wider debates on oppositional politics, temporality, India and youth. Building on recent fieldwork in Uttarakhand and Uttar Pradesh, we highlight the ubiquity of civic-minded everyday forms of prefigurative politics among a subset of young men and young women. We examine the temporality of this politics, which, like other recent prefigurative action across the world, emphasizes acting in the present. Young people in north India tend to view the future not as a point on the horizon but as the precipitate of their daily activities. By identifying the energetic attempts of young people within and beyond India to engage in social action, we also provide a counterpoint to negative stereotypes of youth circulating in the media and some scholarly circles. 相似文献
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In this article we develop a new model of bodily integrity that we designate ‘embodied integrity’. We deploy it to argue that non‐therapeutic interventions on children should be considered within a decision‐making framework that prioritizes embodied integrity. This would counter the excessive decision‐making power that law currently accords to parents, protecting the child's immediate and future interests. Focusing on legal responses to genital cutting, we suggest that current legal understandings of bodily integrity are impoverished and problematic. By contrast, adoption of an ‘embodied integrity’ model carves out a space for children's rights, while avoiding these negative consequences. We propose that embodied integrity should trump competing values in any best‐interests assessment where a non‐therapeutic intervention is requested. Drawing on Drucilla Cornell and Joel Feinberg's theories we argue that protecting a child's embodied integrity is essential to guarantee his/her right to make future embodied choices and become a fully individuated person. 相似文献
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