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Traditional understanding has placed conservatism at the intersection of religion and politics and has assumed that this relationship is stronger for women than it is for men. Yet rarely has gender been a principal analytic category in such explorations, and the relationships have not been thoroughly documented. We analyze the 1980 and 1984 National Election Study data and find that religion is not a more conservatizing influence on voting behavior for women than it is for men. Reagan did best with the small group of women fundamentalist believers, and did rather well among highly religious Catholic women. In most other cases the gender gap actually widened with increasing religiosity. Although women are more religious than men, political observers are cautioned that this finding cannot be taken as evidence of women's greater support for conservative candidates. 相似文献
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Since 1984, New Zealand has made major changes in public sector management. This article describes the perceived problems with the previous New Zealand system and discusses the reforms designed to address these problems. The changes attempt to increase efficiency by: (1) separating commercial functions from other government operations; (2) strengthening lines of ministerial and executive accountability; and (3) designing budget and financial management systems to improve measurement of public sector performance. This last reform includes shifting from an input to an output-based system, changing from cash to accrual accounting, and creating different forms of appropriations for different types of government activities. While it is too early to assess whether the reforms are successful, we note potential problems. 相似文献
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Drawing on ten months of qualitative research from 2009/10, we present a case study of situated HIV transmission knowledge claims among wildlife conservation actors in northern Tanzania. Utilizing feminist standpoint theory and epistemologies of ignorance, this article explores why a single professional group consistently articulated divergent explanations of the causal forces shaping on-going HIV transmission dynamics. Elite respondents were more likely to consistently attribute viral transmission to individual-level behaviors, while non-elite conservation actors more often situated HIV transmission dynamics in relation to extra-personal structural forces. This case study reveals the experiential grounding of HIV-related knowledge claims; illuminates the partiality of authoritative knowledge and the intersections of practices of power, embodied understandings and socio-structural location with hierarchical matrices of status and privilege; disrupts the presumed accuracy of certain forms of knowledge by foregrounding the insights of those in positions of subordination; and exposes ineffectual HIV/AIDS interventions in northern Tanzania. 相似文献
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