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171.
This study examined the impact of acceptability of violence on dating violence victimization, relationship satisfaction, and relationship commitment. A survey administered to a sample of 155 male and 417 female college students showed that relationship satisfaction was significantly associated with relationship commitment, but that dating violence victimization was not. Moreover, acceptability of violence emerged as a significant moderator of the relationship between satisfaction and commitment in dating relationships when gender differences were assessed. Discussion of these findings and future research are included.
Shelby A. KauraEmail:
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Although comprehensive reform programs (CRPs) have been influenced by theories of government failure, they pose some puzzles for these theorists. My purpose is to address puzzles that relate to observed characteristics of the timing, radicalism, implementation, rhetoric and democratic consequences of reforms. The long period of paradigm stability which typically precede them is explained in terms of the institutional and political risks associated with radical policy reform while the reforms themselves are explained in terms of factors that generated opportunities for new sources of policy leadership. This leadership was collectively supplied by a network that sought to break the hold of a fragmented structure of policy communities over the policy process.  相似文献   
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Joe Hoover 《Global Society》2019,33(1):100-120
Conventional global justice theory expresses a concern for the suffering of individuals around the world, yet very often the experience of those individuals plays little role in the work of theorising global justice. In this paper I argue that global justice has tended to take an architectonic approach in which the theorist orders the world by offering idealised principles of justice that serve as guides to necessary global reforms. This approach draws on a flawed geography of injustice, in which the world is divided into just and orderly regions that must save unjust and disordered regions, while also misunderstanding the causes of injustice. In place of this architectonic approach, I offer a consummatory approach that conceives of justice as a quality of social relationships and which draws on the experience of individuals suffering injustice, using the Grenfell Tower fire as an example. This consummatory approach is then further developed by outlining a situationist global justice theory drawing on the philosophy of John Dewey.  相似文献   
176.
The idea that a person’s neighborhood or zip code can predict his or her life outcomes has motivated a host of housing policies aimed at redressing racial segregation and breaking up areas of concentrated poverty. This article critically examines underlying assumptions about high-poverty neighborhoods that motivate those policies. Using ethnographic methods, I present the location preferences of residents living in a low-income neighborhood in Columbus, Ohio, and show the ways in which their perceptions of their neighborhood run counter to common portrayals. This analysis provides clues as to why the underlying logic of dispersal and mobility may be flawed. I conclude that place matters very much to people living in this neighborhood, just not in the way commonly implied by dispersal and mobility policy advocates. The implication is that stability, rather than mobility, ought to be the focus of more housing discussions.  相似文献   
177.
The United States Supreme Court, in its 2015 Obergefell v. Hodges decision, declared a constitutional right to same-sex marriage (SSM). With Republicans now controlling the Congress and presidency, and with value-traditionalists and ‘strict’ constitutionalists influencing the party’s legislative agenda and judicial nominees, Obergefell’s future and the contours of SSM rights are uncertain. Proponents assume the decision will delegitimate opponents, just as Loving v. Virginia (1967) accelerated the delegitimation of racial segregationists. SSM opponents counter with the Court’s 1973 Roe v. Wade ruling and argue that, like Roe, Obergefell undermines the democratic process, which is better suited to resolve a highly-charged moral dispute. Like Roe, Obergefell will not resolve the debate but, instead, trigger a durable opposition. We add a third possible path, drawing on the evolving public discourse on polygamy since the Supreme Court upheld prohibitions in Reynolds v. United States (1878). The politics of polygamy shows that, if SSM opponents are delegitimated, they may reemerge as legitimate participants in the public sphere. These paths offer insights into uncertainties, contingencies, and predictions regarding the durability of SSM resistance and other oppositional movements. They also lead to revisionist interpretations of the effect on public discourse flowing from these three seminal court decisions. The politics of interracial marriage (after Loving) shunned the losing political faction from the public forum, while those of abortion (after Roe), and, recently, polygamy, illustrate a more vibrant, pluralist model of deliberation. Whether SSM opponents will mimic a Roe model, or follow the trajectory of Loving or Reynolds, is now the question.  相似文献   
178.
This paper identifies and discusses the legislative provisions which protect confidentiality in family law proceedings in Australia. The purpose of discussing these protections is two‐fold: firstly, to identify the scope and operation of these protections for Australian legal practitioners; secondly, to allow comparison of Australian protections to those offered in other jurisdictions. This paper will consider duties of confidentiality and evidential privileges in the context of settlement negotiation, mediation, arbitration, lawyer‐client relationships and medical, counselling and other therapeutic relationships. The rationale for the protection of confidentiality in some of these relationships and circumstances, but not in others, will also be considered in an attempt to understand why it is so.  相似文献   
179.
South Korea–Japan relations are at their lowest point in decades, as colonial era disputes flare once again. Most pundits argue that the South Korean public is strongly united against Japan. We argue that South Korean elites are sharply divided over how to manage the crisis; this division is starting to impact how South Koreans understand colonial era narratives; and, long-term, bilateral relations depend on how these growing divisions play out. Despite state censorship, a rising counter-narrative in South Korea challenges the dominant, Manichaean, anti-Japanese one. For the first time, Korea and Japan have a realistic chance of reconciling based on liberal public discourse and a nuanced, empirically based understanding of history.  相似文献   
180.
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