The Role of Goal Representations,Cultural Identity,and Dispositional Optimism in the Depressive Experiences of American Indian Youth from a Northern Plains Tribe

American Indian researchers and scholars have emphasized the importance of identifying variables that promote resilience and protect against the development of psychopathology in American Indian youth. The present study examined the role of self-regulation, specifically goal characteristics (i.e., goal self-efficacy, goal specificity, intrinsic vs. extrinsic motivation, and goal conflict) and dispositional optimism, as well as cultural identity and self-reported academic grades in the depressive experiences of American Indian youth from a North American plains tribe. One hundred and sixty-four participants (53 % female) completed measures of goal representations, cultural identity, dispositional optimism, academic performance, and depressive symptoms. Results supported a model in which higher goal self-efficacy, American Indian cultural identity, grade point average, and dispositional optimism each significantly predicted fewer depressive symptoms. Moreover, grade point average and goal self-efficacy had both direct and indirect (through dispositional optimism) relationships with depressive symptoms. Our findings underscore the importance of cognitive self-regulatory processes and cultural identity in the depressive experiences for these American Indian youth and may have implications for youth interventions attempting to increase resiliency and decrease risk for depressive symptoms.     

Coase and Bertrand on lighthouses

Coase (Journal of Low and Economics 17(2):185–213, 1974) failed to appreciate that the construction and maintenance of nineteenth-century lighthouses were in part financed by British taxpayers. Bertrand (Cambridge Journal of Economics 30:389–402, 2006) rightly calls him to account. While agreeing with Bertrand’s conclusion, we dispute her reasoning and argue that lighthouses nevertheless could have been supplied by the private sector.     

Attitudes toward Consent-Based and Non-Consent-Based International Law in a Regional Power Context

International legal scholars have identified and argued for and against new forms of non-consent-based international law. We study variation in Brazilian public opinion about adherence to international law created in three different ways: through a consent-based multilateral treaty, by the U.N. Security Council with the participation of Brazil, and by the U.N. Security Council without the participation of Brazil. Information that Brazil has participated in creating the international legal obligation through a multilateral treaty or membership on the Security Council yields levels of support for adherence to the legal obligation that are similar to those found when the origins of the legal obligation are generic. Information that the international legal obligation was created without Brazil’s participation, on the other hand, results in reduced support for compliance. This difference, which is particularly concentrated among highly educated respondents, is not driven by reduced concerns about reputational consequences or sanctions. Our results suggest that the increased use of non-consent-based forms of international law might be challenged by a lack of public support for compliance.     

Jewish Theology in Germany: The co-Existence of Secular and Religious Discourse

How often do secular and religious discourses communicate and interrelate at points where they intersect in society? When the Science of Judaism (Wissenschaft des Judentums) evolved at the beginning of the nineteenth century, it intended, through both theological and secular studies, to demonstrate the general value of Jewish culture and civilization. Although denied a place in the public university system until after the Shoah, Jewish Studies departments have since been established at various German universities, and, in 2013, the School of Jewish Theology of the University of Potsdam was opened as the first Jewish divinity school in the history of the German university system. With this, what was once a utopian dream became a reality, and both branches of the Science of Judaism, religious and secular, became undisputed parts of the German academic scene, using similar tools for differing aims. Two prime examples of the intersection of the secular and religious in Germany today are the proliferation of divinity schools at state universities, on the one hand, and the development of military chaplaincy in the armed forces, on the other. Both of these, through contractual agreements, aim to regulate and facilitate religious pluralism within a secular state. While the one has already begun to take place, the other is currently under discussion.     

Landwirtschaftlicher Bodenschutz und Agrarreform*

Die Festlegung von Konzentrationszonen für raumbedeutsame Vorhaben im Außenbereich muss nach der Rechtsprechung des Bundesverwaltungsgerichts auf einem gesamträumlichen Planungskonzept beruhen und den Anforderungen des Abwägungsgebots genügen. Danach kann der Träger der Regionalplanung auch dazu berechtigt sein, die Nutzungsmöglichkeit als typisierte Größe in die Abwägung einzustellen und das Eigentümerinteresse an der Nutzung verallgemeinernd zu unterstellen. Der folgende Beitrag zeigt auf, in welcher Phase des Abwägungsvorgangs Typisierungen oder Unterstellungen in Betracht kommen und welchen Beschränkungen sie unterliegen. *) Schriftliche Fassung des Vortrages, den der Verf. am 24. 6. 2004 an der Universität Lüneburg gehalten hat. Sämtliche Beiträge erscheinen in dem Sammelband Brandt/Smeddinck (Hrsg.), Gute fachliche Praxis—Zur Standardisierung von Verhalten.     

State Socialism in Australian Political Thought: A Reconsideration

In understanding the origins of conventional tenets in political thought, we should attend to cross‐spectrum analysis of usage. Taking state socialism as an instance, this paper argues that the practice of treating it historically either as an element within a radical tradition (by Labour historians) or as a discredited part of a socialist agenda (by liberals) ignores the ways in which it was it was deployed across the political spectrum. Outsiders (such as the Webbs and Métin) skewed the record, describing the pragmatic accommodations they saw as “socialism without doctrines”, unconscious of the debates amongst Australian political elites. We need to explore anew where ideas came from, how they were taken up and adapted in the Australian context (by all sides) and the circumstances that determined their duration within everyday discourse.     

Why stalin? A national debate

He is also the codirector of the Wiener Library of Contemporary History in London. He is the author of major studies on terrorism, political movements, ideological trends, and cultural forms. His books include: Soviet Realities; Culture and Politics from Stalin to Gorbachev; America, Europe, and the Soviet Union;and The Political Psychology of Appeasement.He is also editor of European Peace Movements and the Future of the Western Alliance.