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This article investigates the impact of the Global War on Terror (GWoT) on the primary institution of great power management. To this end, it first identifies a misalignment between the new post-Cold War social reality and the capacity of some traditional norms of great power management to mediate this reality. Having established and described this environment of normative uncertainty, I then probe how the GWoT propels the consolidation of new identities and norms of great power management in interstate society. I argue that since the beginning of the GWoT the primary institution of great power management has institutionalized new norms to address transnational violence within its processes. At the same time, as hard balancing amongst great powers is becoming increasingly obsolete, two distinct social structures have been constructed with the GWoT: one that privileges an inequitable social structure of friends/rivals amongst states; and another that shapes a social structure of enemies with regard to terrorist–state relations. In this process, the capacity of managing transnational violence globally has increasingly become one of the central constitutive elements of being a great power. I conclude by demonstrating how the GWoT has acted as a subtle ‘bargaining bid’ in the process of organizing the current social meaning of polarity and great power management amongst states. State practices under the GWoT have delineated, in a clearer form, underlying expectations about the pattern of interactions between the superpower and great powers. Consequently, the GWoT has exerted a symbolic and psychological impact over international society by institutionalizing not only a specific meaning of unipolarity but also further raising the threshold of what is acceptable behaviour on the part of the superpower within an interstate social structure of friends/rivals.  相似文献   
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According to the belief in a just world (BJW) theory, the most threatening victim for the observers' BJW is the innocent victim whose suffering persists. Consequently the innocent victim whose suffering persists should be more secondarily victimized by high-BJW participants than by low-BJW participants. However, research has never systematically tested this basic prediction of the theory. In these two studies we tried to determine the impact of the observer's BJW, the victim's innocence, and the persistence of the victim's suffering on secondary victimization. In study 1, an interaction between BJW and victim's innocence was found on the attractiveness of the victim. In study 2, an interaction between BJW, victim's innocence, and persistence of suffering was found on the derogation of the victim.  相似文献   
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