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Joy Damousi 《澳大利亚女权主义者研究》2014,29(80):189-203
AbstractContemporary shifts in scholarship and institutional agendas, I argue, have created new sets of challenges for feminist history. While these do not undermine the paradigms of this scholarly endeavour, there has been an inevitable shift in how feminist history is now written, conceptualised and undertaken. A hallmark of dynamic and innovative scholarship is a capacity to evolve and respond to intellectual challenges and developments. There is much to be positive about in the future, as I believe feminist history at its best has not remained a passive or static body of knowledge, but continues to be reformulated and reconceptualised, but with this dynamism comes uncertainties which institutional change can bring. While I do not believe these are systemic enough to pose a challenge to the enterprise, I suggest they do create cause for wider discussion, especially about the place of the humanities more generally in the corporate university of the twenty-first century. 相似文献
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Joy Aeree Kim Suh-Yong Chung 《International Environmental Agreements: Politics, Law and Economics》2012,12(4):361-374
A wide array of institutions governing climate change has proliferated over the past years, influencing the rule-makings of the regime. One of them is the G20. When G20 leaders around the world convened in London to restore global economies, they stressed the importance of a ‘resilient, sustainable, and green recovery’ and reaffirmed their commitments to address climate change. This was followed by their agreement on phasing out inefficient fossil fuel energy subsidies over the medium term in Pittsburgh. The ‘coexistence of narrow regimes in the same issue-area’ could be described as ‘regime complexes’, which enable countries to adapt more readily, particularly when adaptation requires complex changes in norms and behavior. Given that responses to climate change would require changes in the domestic politics of different countries at different levels, loosely integrated institutions of regime complexes could be more advantageous for countries to adapt and in engaging with developing countries. This paper demonstrates that the G20’s highly informal institutional setup as well as its flexible cooperation tools could enable its members to customize their policies and better engage with third-party countries. In addition, the G20 group could collectively influence other key countries to reach an agreement on some of the key climate change–related issues, thereby facilitating the United Nations process of climate change. 相似文献
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Inventor and investor Bill Joy describes a breakthrough technology that can speed the de‐carbonization of the planet. 相似文献
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Deah S. Quinlivan Jeffrey S. Neuschatz Brian L. Cutler Gary L. Wells Joy McClung Devin L. Harker 《Legal and Criminological Psychology》2012,17(1):165-176
We examined the additive and interactive effects of pre‐admonition suggestion and lineup instructions (biased or unbiased) on eyewitness identification rates. Participants watched a mock crime video, completed a target‐absent lineup identification, and completed a retrospective memory questionnaire. Prior to attempting an identification, participants were either exposed or not exposed to pre‐admonition suggestions and received biased or unbiased lineup instructions. The pre‐admonition suggestion indicated that it was likely that the perpetrator was in the lineup (surely, you can pick the perpetrator). The pre‐admonition suggestion increased false identification in the unbiased lineup condition. Furthermore, those who received the pre‐admonition suggestion were more certain in their identifications as well as other testimony‐relevant judgments than were those who did not receive the pre‐admonition suggestion. These results suggest that pre‐lineup suggestion can mitigate the beneficial effects of unbiased lineup instructions. 相似文献
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Joy Damousi 《Women's history review》2013,22(2):365-378
Abstract This article explores the ways in which mothers who lost their sons in the First World War attempted to articulate a language of grief. This was being done when the distinctiveness of mothers' losses was being erased, when women were being marginalized in public commemoration and when notions of ‘sacrifice’ were being reworked to mean the sacrifice of men alone. At the heart of their campaign for recognition lay the paradox that while they upheld and sustained the memory of war, mothers' campaigns for remuneration revealed attempts by them to shape a politics of grief which the mythologies of war denied. 相似文献
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