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281.
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Judith Verweijen Koen Vlassenroot 《Journal of contemporary African studies : JCAS》2015,33(2):191-212
The closely intertwined notions of territory, identity, and authority are at the heart of conflict dynamics in the eastern DR Congo. Focusing on the territorial aspirations of the Banyamulenge community in South Kivu, this article looks at the ways in which the nexus of territory, identity, and authority shapes and is shaped by armed mobilisation. Excluded from a customary chiefdom in the colonial era, the Banyamulenge, a community framed as ‘migrants’, have been striving for a territory of their own for decades. These aspirations have fed into armed activity by both Banyamulenge and Mai-Mai groups linked to opposing communities, providing deeply resonating mobilising narratives that are employed to justify violent action. Yet, as this article demonstrates, the links between armed mobilisation and the nexus of territory, identity, and authority are both contingent and reciprocal, as violent conflict also impacts the meanings and boundaries of identities, authority structures and territory. 相似文献
283.
Judith D. Moran 《Family Court Review》2008,46(2):297-330
The article discusses a proposed universal adoption of comprehensive family law subject matter jurisdiction, inclusive of end‐of‐life (EOL) cases, as articulated in the unified family court (UFC) concept. It posits, using the Schiavo matter to illustrate the difficulties inherent in EOL disputes, that contested EOL cases are unlike other civil court cases in that they involve intimate facts and emotionally laden family dynamics. As such, these cases pose a distinctive challenge for the courts. The article suggests that contested EOL cases should be heard in a UFC because UFCs include alternative dispute resolution (ADR) protocols to deescalate family strife with the goal of facilitating out‐of‐court settlements and that litigation is an imperfect solution for an EOL dispute. It is also noted that judges presiding in UFCs are more experienced in handling fractious family matters and thus they are more likely to avert protracted litigation if the matter is not settled via ADR. 相似文献
284.
Judith Tydor Baumel 《Women's studies international forum》2002,25(6):335
This article concentrates upon the role of founding myths, family tableaux, and national icons, and the development of the idea of a gendered founding figure or founding family in new and emerging nations. The case study examined is that of Israel, where I explore this process through a deconstruction of the State and Military funerals of two Zionist icons reinterred in Israel—Theodor Herzl and Hannah Szenes—soon after the founding of the State. The article discusses the process by which a binary founding family, with Herzl representing the parents' generation and Szenes representing the children's generation, is formed. This is done through an analysis of the development of a national pantheon, national sacred space, mass participation in funeral rites, manipulation of performative commemoration, and eulogies by national figures to project national values through gendered Zionist icons. 相似文献
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John A. Hunter Aurelio Jose Figueredo Judith V. Becker Neil Malamuth 《Journal of family violence》2007,22(1):43-54
The theoretical linkage of empathy to sexually aggressive and antisocial behavior is reviewed, and assessment conducted on
the role of emotional empathy in the non-sexual delinquent behavior of juvenile sexual offenders. In examination of developmental
antecedents of empathy, self-reported parental attachment and positive fathering experiences were found to be positively associated
with emotional empathy, while reported exposure to violence against females was inversely related. As hypothesized, emotional
empathy was found to have both mediating and moderating influences on risk of engagement in non-sexual delinquency. Emotional
empathy was found to be negatively associated with non-sexual delinquency and to partially mediate the positive influences
of exposure to violence against females and hostile masculinity. Emotional empathy was also found to function as a moderator
of hostile masculinity, with high empathy levels associated with an attenuated positive effect of hostile masculinity on non-sexual
delinquency, and low levels with an accentuated effect. Possible mechanisms for this moderating influence are discussed, along
with clinical implications of the findings and directions for future research. 相似文献
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Judith Watson 《Capitalism Nature Socialism》2019,30(1):108-119
This paper uses the concept of learning spaces to reflect on the pedagogies that will help humans acquire the wisdom to support a transition to a durable postcapitalist socioeconomy. Since Plato’s Academy dedicated “academic” spaces have been set aside from economic life. While humans naturally learn all the time, access to higher status learning remains restricted. Most learning is informal and outside academic spaces. An example is given from a novel published more than 100 years ago of an unpromising workplace becoming a space for deep learning about socialist resistance. I will suggest that all spaces occupied by humans at every scale from the room to the globe, and not just those of formal education, are learning spaces. The question is how they can be linked up to form a global space of exchange that could be called a learning society or, alternatively, postcapitalism, socialism, communism, or the society of associated producers. The ideas outlined here were presented in a module on Geographies of Education that I designed and taught at the University of Brighton until my recent retirement. 相似文献
290.
Judith Lyn Sutton 《Peace Review》2016,28(4):533-536