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121.
Max Leitner Franz-Stefan Meissel Ernst Eugen Fabrizy Elisabeth Köck Ireen Christine Friedrich Judith Stummer-Kolonovits 《Juristische Bl?tter》2008,130(7):472-476
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International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique - 相似文献
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This study examined sex differences in the processes of identity and intimacy development among college youth. Fifty males, and 50 females were given measures of identity status, intimacy status, and self-esteem. Males were found to focus on intrapersonal aspects of identity status, intimacy status, and self-esteem. Males were found to focus on intrapersonal aspects of identity, females on interpersonal aspects. The pursuit of various identity development pathways affected self-esteem differentially for the two sexes. More females than males were found to be intimate and the achievement of intimacy seemed more closely related to identity in males than in females. The findins were interpreted in the context of Eriksonian theory, which seemed more adequate in explaining male than female development.This article is based in part on the doctoral dissertation by James W. Hodgson in partial fulfillment of the Doctor of Philosophy degree, The Pennsylvania State University, University Park, Pennsylvania.Received his Ph. D. in human development and family studies from The Pennsylvania State University. Current research interests include normative and dysfunctional development of late adolescence.Received her Ph.D. in social personality psychology from the University of Colorado. Current research interests include the developments of friendships and sex roles in adolescence. 相似文献
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ABSTRACTTradition has come to play an important role throughout Central Asia in a number of new ways since independence, but has been predominantly investigated regarding nation building. In this article, we show how tradition is being used operationally in the context of activism and political conflict. We expose the various motivations and tactics pursued by aksakals (lit., whitebeards) and by a movement of mature women called OBON (lit., Women Units for Special Purposes) as they participate in politics, and the role tradition plays in these activities. We argue that aksakals actively draw on tradition even in the political realm to avoid being derogatorily labelled ‘elders on duty’, whereas OBON women position themselves as economic and political actors but are subjected to discourses and practices of tradition by others. While both aksakals and OBON women have been central to political action in Kyrgyzstan in the last two decades, this article is the first to compare and contrast these two categories of unusual activists. The comparison reveals a perpetuation of culturally recognized gender roles even when these actors go beyond their ‘traditional’ realms of competence. 相似文献
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Louis J. Cantori Augustus Richard Norton Carrie Rosefsky Wickham Judith S. Yaphe Michael C. Hudson Eric Davis 《中东政策》2005,12(1):97-121
These contributions were presented at a roundtable of the Conference Group on the Middle East, "Evaluating the Bush Menu for Change in the Middle East," at the American Political Science Association Annual Meeting, Chicago, September 5, 2004. 相似文献