Confidently Wrong: Police Endorsement of Psycho-Legal Misconceptions

Public beliefs about psychological issues relevant to the legal system have been demonstrated to often be misconceived, but the endorsement of such beliefs in law enforcement samples is largely unknown. This study was the first to compare psycho-legal beliefs between law enforcement officers and the general public in the UK. Participants were presented a 50-item questionnaire measuring five psycho-legal topics; police procedures, courts, tough on crime, mental illness, and memory and cognition. Despite direct involvement and relevant experience, law enforcement officers endorsed just as many empirically contradictory beliefs as those who were not law enforcement officers. Further, law enforcement officers were more confident in their responses. This research has implications for identifying areas of limited knowledge within police samples that can be targeted by police education.     

Private sector reform — public sector style

This paper presents the highlights of Cuba's process of transition towards a market economy from the collapse of the Soviet bloc in 1989 to the enactment of new U.S. embargo-tightening measures in mid 1996. It analyzes the conditions that led to a market opening and the ends, the means and the actors of the ensuing process of economic reform.     

Between a Rock and a Hard Place: Resident Mothers and the Moral Dilemmas they Face During Custody Disputes

Recent scholarship has critiqued the tendency for separated mothers in custody disputes to be defined as hostile and alienating. Through the presentation of three case studies, drawn from an interview-based study with 21 women, we show how such pejorative constructions only arise when the conflicting gendered moral accountabilities of contemporary motherhood are overlooked. We found that mothers tend to believe that contact with non-resident fathers is generally in a child’s best interests. However, as a result of balancing complex moral obligations for the care of their children, they may raise questions about particular kinds of arrangements for contact with particular fathers. We argue, therefore, that family law practice will lead to better outcomes for children when professionals listen to the history of, and reasons for, mothers’ positions. To enable family law professionals to undertake this task, we offer an alternative interpretive framework for making sense of women’s stories. Should family law professionals make use of this framework, it is likely that they will understand that the positions mothers adopt are often the outcome of the difficult moral dilemmas they encounter in caring for their children, and that the reductive rubric of the ‘hostile mother’ needs to be treated with scepticism.     

British women's anti-suffragism and the forward policy, 1908-14

This article reinstates prominent female leaders within the organised opposition to women's suffrage in late Victorian and Edwardian Britain. More specifically, it focuses upon the evolution of a positive, constructive anti-suffragism, labelled the Forward Policy by Mary Ward and other women campaigners who were active in the period leading up to the First World War. These women participated in contemporary citizenship debates through their writings, through their commitment to social action, and through their sometimes problematic relationship with male antisuffragism. The article concludes that women's anti-suffragism deserves closer study in its own right, and through its supporters’ own records, as well in relation to suffragism and the wider women's movement.     

Faith and palliative care: a partnership of care in low- and middle-income countries

ABSTRACT

The provision of holistic palliative care has been identified by WHO as a human right, important for all people, at all ages, with all life-limiting illnesses. When faced with death and dying, issues of meaning and relationships with others, the world, and with the sacred are intensified even more in communities where faith and spiritual beliefs have a significant place. Being able to understand the significance of dying and interpreting the experience and period of living with life-limiting illness, presents an important challenge for palliative care. This article sets out the contribution that faith communities have made in understanding the significance of spiritual issues in health and in delivering palliative care in lower to middle-income contexts where palliative care has been prioritised.