International development and the European Union's external policies: changing contexts,problematic nexuses,contested partnerships

This special section explores and explains how the European Union's (EU's) overall approach to international development has evolved since the beginning of the twenty-first century. At the international level, the rise of a group of emerging economies has not only provided developing countries with greater choices, but has also further enhanced their agency, thus questioning the EU's leadership and even relevance in international development. At the European level, the various (paradigmatic) shifts in each of the three key external policies—trade, security and foreign policy—and the EU's aspiration to project a coherent external action have collided with the EU's commitment to international development. Numerous tensions characterize the various nexuses in EU external relations, which ultimately challenge the EU's international legitimacy and (self-proclaimed) identity as a champion of the interests of the developing world. Nevertheless, the EU has made more progress than is generally acknowledged in making its external policies more coherent with its development policy. Moreover, the EU's relationship with developing countries has gradually become less asymmetrical, though not because of the EU's emphasis on partnership and ownership but more because of the increased agency of developing countries.     

“Blue” Morality and the Legitimacy of the State—Ed Rubin's Soul,Self, and Society: The New Morality and the Modern State

Ed Rubin's provocative new book, Soul, Self, and Society: The New Morality & the Modern State (2015), attempts to capture the relationship between morality and the state. It maintains that that there are three comprehensive moral systems: the morality of honor that characterized feudal relationships and survives today in failed states and urban gangs, the morality of higher purposes that linked individual self‐worth and state legitimacy to a shared belief system, and the morality of self‐fulfillment that entrusts development of a moral code to each individual and sees the role of the state as creating the conditions for individual flourishing. This review essay argues that Rubin's work is critically important in explaining that the idea of self‐fulfillment combines public tolerance with private discipline, and rests on obligation as well as freedom. It suggests, however, that if the new morality were to truly take hold, it would weaken the links between citizen and state that make the system possible.     

Heartland and periphery: local,national and global perspectives on women's history

The articles in this special collection were first presented as papers at the Women's History Network Annual Conference, held at the University of Bath in September 2000. In selecting a theme for the conference, it seemed particularly important, at the start of a new millennium, to be as inclusive as possible and to reflect the most recent developments in the field of women's history. Conference participants were encouraged to question definitions of what is heartland and what is periphery in women's history and to explore the complex interrelationship between them at a local, national and international level.     

A “pair of … infernal queens”? 1 a reassessment of the dominant representations of emmeline and christabel pankhurst,first wave feminists in edwardian britain

Abstract

This article reassesses the dominant representations of two First Wave feminists in Edwardian Britain, Emmeline and Christabel Pankhurst, who founded the women's Social and Political Union (WSPU) on 10 October 1903 with the expressed aim of fighting for the right of women to enfranchisement on the same terms as it was, or may be, granted to men. Both women, it is argued, have been represented by historians mainly in a negative light which, at best, ignores their women-centred approach to politics and, at worst, misrepresents their views. However, if we are to understand these women as feminists then we must examine their own rationale for their actions which is in wide divergence with the views expressed by historians. As women-identified women, Emmeline and Christabel Pankhurst were forerunners of some of the ideas articulated by radical feminists in the Second Wave of feminism in the West in the 1970s. In this article, this theme is illustrated through focusing on two key areas – the world-view of the Pankhurst women and their style of leadership.     

China and Japan: ‘Hot Economics,Cold Politics’

According to integration theory, growing economic interdependence between China and Japan should have spilled over into more cordial political relations. The opposite occurred, as summarized in the phrase “hot economics, cold politics.” Even as both sides acknowledge the value of cooperation for shared benefit, commercial and strategic rivalries have intensified, calling into question the validity of integration theory.