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991.
In 2007, the Queensland Government imposed forced amalgamation with the number of local authorities falling from 157 to just 73 councils. Amalgamation was based inter alia on the assumption that increased economies of scale would generate savings. This paper empirically examines pre- and post-amalgamation (2006/07 and 2009/10) for scale economies. For the 2006/07 data, evidence of economies of scale was found for councils with populations up to 98,000, and thereafter diseconomies of scale. Eight percent of councils in 2006/07 (ten councils) – representing 64% of the state’s population – exhibited diseconomies of scale. For the 2009/10 data, the average cost curve remained almost stationary at 99,000 residents per council, but almost 25% of all councils (thirteen councils) were now found to exhibit diseconomies of scale. The compulsory merger program thus increased the proportion of Queensland residents in councils operating with diseconomies of scale to 84%.  相似文献   
992.
Examining the oil and gas industry in the Russian Arctic, this article investigates the gap between corporate social responsibility (CSR) as articulated in corporate offices and implemented at the local level. In Russia, global CSR norms interact with weak formal institutions and the strong informal expectations of state officials and local communities that companies bear responsibility for welfare and infrastructure. As a result, the concept of citizens as ‘stakeholders’ is underdeveloped. Instead, local residents remain subjects within a neo-paternalist system of governance that mimics some elements of the Soviet past. Compensation for damages to indigenous peoples has blurred legal obligations and the voluntary nature of CSR. However, the CSR in the region is constantly developing and formal methods of compensation may assist in clarifying the scope and practice of CSR.  相似文献   
993.
994.
The project to (re)construct a global sociology is one where there is no agreed paradigm or even a shared understanding of the main issues that would be needed to secure a new robust and credible paradigm. What I seek to do here is to simply clarify the terms of the debate so as to establish whether we might pursue the quest for an alternative paradigm with some conviction. I first consider the ‘strong case’ for a global sociology based on the assumptions of globalisation theory which, overall, seems to suffer from economism in my view. Next I present a postcolonial perspective which posits a fundamental division between the global South and the North, an enterprise I find to be marked by a certain culturalism. I then present elements for an alternative approach towards a new paradigm based on an understanding of complexity, uneven development and the politics of scale. A brief Latin American excursus at the end seeks to provide some texture to the overall argument that a new global sociology could develop through a critical Southern lens and a focus on cultural political economy.  相似文献   
995.
This paper examines the socially engaged art project Nine Urban Biotopes (9UB), an international exchange between European and South African cultural organisations. Two artist residencies offer case studies of collaborative arts and research practice. The ways that these case studies are read as ‘failures’ and ‘successes’ illustrate the complexities of North-South collaborations. This project, the partnership that sustained it and the residencies that were central to it, exemplify, in modest ways, how public sociology can be realised in modest ways in a global context. This paper shows, with examples, that whilst partnership and collaboration are emphasised in institutional and policy discourse, in practice these arrangements are filled with tension and unequal power relations between partners. An evaluative methodology premised on sociological practice allows the tensions that are inherent in partnership and collaboration to be recognised and productively interrogated. It also allows us to reimagine what ‘success’ and ‘failure’ looks like in research partnerships by working with the antagonisms that are integral to collaboration.  相似文献   
996.
997.
This paper studies Hindu untouchable sweepers of Bangladesh, using a case study of two sweeper communities in Dhaka city. Due to their untouchability, Hindu sweepers in Bangladesh have historically been subjected to discrimination and marginalisation, and are deprived of choices such as free selection of occupation, access to housing, education and other benefits. Contending with the conventional notion that Hinduism maintains social order by caste hierarchies and divisions of labour, this shows how the sweepers of Dhaka city respond to the notion of untouchability and show resistance to caste discrimination. This paper also argues that it is not only a Hindu religious ideology but also historical, colonial, economic, political and social aspects of caste-based discrimination that can explain construction of the notion of Dalit and the marginalisation and resistance of Bangladeshi sweepers.  相似文献   
998.
At the turn of the first millennium, the rise of autonomous communes and city-states in northern Italy coincided with the development of a particular sense of attachment to land and city, which is widely labeled as civic patriotism. Neither the transformation of these collective identities across time nor the macrostructural dynamics behind this transformation has received much attention. Through an examination of these communes and city-states from the eleventh to the sixteenth century, this paper unpacks different forms of collective identities that prevailed in northern Italy in different periods of time, all of which have previously been labeled as “patriotism” in the literature. The differentiation I propose between “communal patriotism,” “civic nationalism,” and “city-state chauvinism” presents a more nuanced picture which highlights the differences in the ways these collective identities are produced, reproduced, and transformed. My analysis also discusses the role played by macrostructural dynamics (e.g., changing climate in the macropolitical economy as well as inter-city-state system in the peninsula) in transforming these collective identities. Alongside a longue durée evolutionary transformation, there were two conjunctural moments which created ruptures in the transformation of collective identities in northern Italy: The first took place during the territorialization of the communes and the conquest of the contado in the mid-twelfth century and the second occurred in the aftermath of the crisis of the fourteenth century.  相似文献   
999.
Research indicates that subjective perceptions of socioeconomic status (SES) affect aspects of health and behavior. There has been little research attention to how objective (e.g., education) and subjective aspects of SES may differ in their influence on the substance use of adolescent immigrants. The present study examined whether the associations between subjective SES and substance use, and between parental education and substance use varied by immigrant generation. Data were derived from the 2011 Ontario Student Drug Use and Health Survey, a representative survey of students in the 7th to 12th grade. The sample for this study consisted of 9177 students 12–19 years of age; 48.4 % were female, 66.4 % were White/European, 5.2 % Black/Afro-Caribbean, 16.4 % Asian and 12 % other. Results indicated that subjective SES was more strongly associated with cannabis and alcohol use among first-generation immigrants than among adolescents of other immigrant generations even after adjusting for parental education. First-generation immigrants with low subjective SES had a lower probability of cannabis and regular alcohol use, but there was no difference in use between immigrant generations at high subjective SES. The associations between parental education and cannabis and alcohol use did not significantly vary with immigrant generation. The findings highlight the importance of status beliefs among adolescents, particularly among first-generation immigrants, and suggest that further research attention to such beliefs would enhance our understanding of SES and its links to adolescent health risk behaviors.  相似文献   
1000.
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