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301.
Kate Barclay 《亚洲研究》2013,45(4):507-540
Increased interactions between groups of people through modernization may be embraced as mutually enriching or denounced as causing “negative social impacts.’ This paper is predicated on the assumption that people's perceptions of modernization projects influence their outcomes, because people resist rather than commit to negatively perceived projects. The nature of social contact brought about through modernization is a key factor in perceptions of modernization projects. Three types of social contact in a fishing joint venture between the Solomon Islands government and a Japanese company are explored in this paper: contact between men and women, between ethnic groups within Solomon Islands, and between Solomon Islanders and foreigners. Some of the criteria by which interviewees judged social contact included whether it was peaceful or caused friction, whether it caused cultural change, and whether it was hierarchical. The types of contact are discussed in terms of those criteria to reveal their varied effects on perceptions of modernization. 相似文献
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Kate Gleeson 《澳大利亚女权主义者研究》2011,26(68):167-192
In 2005 Freakonomics popularised the abortion-and-crime theory based on the microeconomic model of fertility control that was buoyed by the phenomenal ubiquity of market populism at the time. In its massive popularity, the book filled the popular bandwidth with a simple caricature of abortion as an individual economic preference, the demand for which might simply be switched on or off by the prevailing market conditions of the day. This, potentially, has great implications for women's reproductive history, and for the contemporary conceptualisation of abortion as a medical need. In this article I interrogate the abortion-and-crime theory in order to expose its tendentious character as driven by market populism and outdated economic models that have long been a focus for feminist criticism. I highlight the lack of interrogation, both academic and popular, that was afforded the basic premise of the abortion-and-crime theory, in an ideological climate that at the time was overwhelmingly in thrall to market populism as promoted by neo-liberalism. 相似文献
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Kate Lumley 《International Journal of the Legal Profession》2015,22(2):212-225
This article traces how gender equality has evolved conceptually and provides an overview of the educational initiatives in place for raising gender awareness among members of the NSW judiciary. The author gives examples of gender bias and explores some of the seminal policy and legislative responses at state and federal levels during the reformist decades of the 1970s to the 1990s. North American jurisdictions played an important role in raising judicial awareness of gender bias in the 1980s, with this issue coming to prominence in Australia in the 1990s. The author describes the work of the Judicial Commission of NSW in this area, including training sessions on gender equality, both discrete and as part of integrated education initiatives; its involvement with the National Judicial Orientation Program; and the launch of its Equality before the Law Bench Book in 2006. 相似文献
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In this article we address the following questions: How is oppression maintained? What resources enhance human welfare, thereby weakening oppression? and How can the systems of oppression be challenged and interrupted? Our response to the last question is: “Organize on the local level with real allies to effect small wins that encourage political participation.” 相似文献
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Kate Gleeson 《Liverpool Law Review》2007,28(3):327-347
This article examines the creation and legacy of the 1957 Wolfenden Report, arguing that current trends to simplistically
address the Report, along with a long standing academic focus on Foucault and the nineteenth century, have disregarded the
productive and revolutionary nature of its recommendations enacted in the Sexual Offences Act 1967. Contrary to the common
emphasis placed on Victorian medical discourse, and the 1895 trials of Oscar Wilde, it was the Wolfenden Report and the twentieth
century that created the homosexual identity in law – an identity created not with a view to freedom, as is regularly assumed,
but with the objective of the control of recalcitrant bodies in the forms of men's homosexual sex, and women's prostitution.
Dr.Kate Gleeson is Postdoctoral Research Fellow. Thanks to Helen Pringle for the heads-up on Discipline and Punish. And thanks to Aleardo Zanghellini for helping me to clarify this argument. 相似文献