Reviews

Ways of Seeing Red

Mary Joannou, ’Ladies, Please Don't Smash These Windows’: Women's Writing, Feminist Consciousness and Social Change 1918–38, Oxford: Berg, 1995, £14.95.

Gen Doy, Seeing and Consciousness: Studies in Women, Class and Representation, Oxford: Berg, 1995, £14.95.

A Fragile Space

Gill Perry, Women Artists and the Parisian Avant‐Garde: Modernism and ‘Feminine’ Art, 1900 to the late 1920s, Manchester: Manchester University Press, 1995, £45, £16.99 (pbk.).

Poetic Dissent

William McCarthy and Elizabeth Kraft (eds.), The Poems of Anna Letetia Barbauld, Athens, GA: University of Georgia Press, 1994.

Fictional and Actual Nobodies

Catherine Gallagher, Nobody's Story: The Vanishing Acts of Women Writers in the Marketplace 1670–1820, Oxford: Clarendon Press, 1995, £25.

Edward Copeland, Women Writing about Money: Women's Fiction in England 1790–1820, Cambridge: Cambridge University Press, 1995, £35.     

Human rights for women: an argument for 'deconstructive equality'

The status of universalism has been much debated by feminists at the end of the twentieth century. Poststructuralist feminism is readily positioned in these debates as antagonistic to normative universalism. It is criticized as such: how is injustice to be judged and condemned if contestation and the openness of ungrounded universalism are the only ideals? This paper is a 'sub-philosophical' enquiry into the normative commitments to equality implicit in poststructuralist feminism and its relationship to 'actually existing' human rights for women as they have been re-worked by the international feminist movement. It argues that poststructuralist feminism can be used to provide support for one possible understanding of equality encoded in the Convention on the Elimination of All Forms of Discrimination Against Women. It addresses feminist concerns over universal rights as androcentric and ethnocentric, arguing that extending human rights to women is compatible with poststructuralist commitments to anti-essentialism and anti-foundationalism and required by the model of 'deconstructive equality' implicitly shared by CEDAW and poststructuralist feminism.     

Encounters with the clandestino/a and the nomad: the emplaced and embodied constitution of non-citizenship

Taking the ‘encounter’ as an analytic, this paper will argue for an understanding of citizenship as an emergent condition that is emplaced and embodied, rather than as simply a collection of rights to be possessed or endowed. This is not to deny the importance of legal status to the ways in which one inhabits the city (and therefore the nation-state), but show how this status is modulated in the everyday to constitute a range of legitimately and illegitimately present non-citizen subjects. The nature of the encounter as a constitutive event in which particular bodies are deemed in- or out-of-place will be discussed relative to two imagined figures that have been used to represent outsiders that are deemed to be illegitimately present in Italy: the clandestino/a and the nomad. These figures have been invoked in legislation and in political and popular discourse. In this paper, they are also imagined to be encountered in the spaces of the city.     

Looking for Sustainability in Not‐for‐Profit Program Delivery: An Experiment in Providing Post‐Bushfire Recovery Programs

This article examines an experiment in delivering services and programs in communities that were affected by the 2009 Victorian bushfires. Three not‐for‐profit agencies received funding to develop and deliver programs over a period of three years with the aim of achieving sustainability for the programs thus created. They were not constrained by the requirements of normal government funding, which is short term, subject to competitive tendering and targeted at specific programs and client groups. The nature of the funding allowed the three agencies to introduce innovative programs tailored to the needs of the community and with the aim of building community capacity. However the question of whether the programs are sustainable when existing funding runs out remains open.     

Remembering remotely: would video-mediation impair witnesses' memory reports?

Witnesses often experience lengthy delays prior to being interviewed, during which their memories inevitably decay. Video-communication technology – favored by intergovernmental organizations for playing larger roles in judicial processes – might circumvent some of the resourcing problems that can exacerbate such delays. However, whereas video-mediation might facilitate expeditious interviewing, it might also harm rapport-building, make witnesses uncomfortable, and thereby undermine the quality and detail of their reports. Participants viewed a crime film and were interviewed either one day later via video-link, one day later face-to-face, or 1–2 weeks later face-to-face. Video-mediation neither influenced the detail or the accuracy of participants' reports, nor their ratings of the quality of the interviews. However, participants who underwent video-mediated interviews after a short delay gave more accurate, detailed reports than participants who waited longer to be interviewed face-to-face. This study provides initial empirical evidence that video-mediated communication (VMC) could facilitate the expeditious conduct of high-quality investigative interviews.     

Famines in 19th century Indian history: A materialist alternative to ecological reductionism

This article charts the ways in which gender politics have featured within political landscape of contemporary Singapore. It is shown that there has been remarkable consistency in the approaches of the Singaporean government to women and gender relations in the post-independence period. Gender policies have consistently been interventionist and proactive, and have revealed the willingness of the government to subordinate the interests of women to those of the state. Fluctuations in policy regarding women are traced, and shown to be related to such factors as changes in Singapore's position within the global economy, the putative invasiveness of Western culture and perceived ethnic imperatives of Singapore's dominant ethnic group, the Chinese.