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951.
This study explored gender differences in perceptions of powerlessness, isolation, and postprison expectation among inmates in the Republic of Korea. Korean women and girls occupy a social location that is characterized by marginalization from the labor force, emphasis on a restrictive gender ideology through family and school socialization, and dependence on the position of their family of origin or, after marriage, their husband for social standing. Given their social location and the socialization that supports and reproduces the social structure, the researchers hypothesized that compared to men in prison, women inmates would express lower levels of control over their own lives, greater feelings of isolation, and be more cynical about their life chances upon release from prison. Each of these hypotheses were supported at both the aggregate‐ and inmate‐level of analysis. The findings suggest the need for gender specific programming within the prison for women. 相似文献
952.
Bruce Ambuel L. Kevin Hamberger Clare E. Guse Marlene Melzer-Lange Mary Beth Phelan Amy Kistner 《Journal of family violence》2013,28(8):833-847
There is a great need to demonstrate sustained improvement in healthcare-based inquiry, intervention, and prevention provided to patients exposed to intimate partner violence (IPV). We evaluated implementation of the Healthcare Can Change from Within model (HCCW) in three primary care clinics and an emergency department within a large healthcare system, using two other primary care clinics for a usual-care comparison on selected variables. Outcome measures included individual-level variables (staff knowledge and attitudes) and system characteristics (clinic policies, procedures, patient education materials, and IPV documentation in patient records). Doctors and nurses reported increased self-efficacy, understanding of referral resources, and understanding of legal issues; IPV knowledge was unchanged. Intervention clinics implemented new policies and procedures, increased patient education, and increased documentation of IPV screening, an improvement which was sustained at 2-year follow-up. Results suggest HCCW is a promising practice for improving the healthcare response to IPV. 相似文献
953.
Transforming Prevention Systems in the United States and The Netherlands Using Communities That Care
Majone Steketee Sabrina Oesterle Harrie Jonkman J. David Hawkins Kevin P. Haggerty Claire Aussems 《European Journal on Criminal Policy and Research》2013,19(2):99-116
Josine Junger-Tas introduced the Communities That Care (CTC) prevention system to the Netherlands as a promising approach to address the growing youth violence and delinquency. Using data from a randomized trial of CTC in the United States and a quasi-experimental study of CTC in the Netherlands, this article describes the results of a comparison of the implementation of CTC in 12 U.S. communities and five Dutch neighborhoods. CTC communities in both countries achieved higher stages of a science-based approach to prevention than control communities, but full implementation of CTC in the Netherlands was hampered by the very small list of prevention programs tested and found effective in the Dutch context. 相似文献
954.
955.
Abstract This study tested the hypothesis that a history of chronic alcohol abuse is the key variable underlying the previously reported association between criminal recidivism, impulsivity and differentiation of the Go/NoGo contingent negative variation (CNV). Forty male Singaporean prison inmates were assessed for presence of antisocial personality disorder (APD), a history of alcohol and other substance abuse, and psychopathy. CNV was recorded in the Go/NoGo paradigm in groups comprising inmates with (ALC+: N = 29) and without (ALC?: N = 11) a history of alcohol abuse. As predicted, the ALC+ group showed significantly degraded Go/NoGo CNVs (poor differentiation). This suggests that the “high risk” group of mentally disordered found to recidivate in studies by Howard and Lumsden (1996; 1997) may have shared a history of alcohol abuse. Results are discussed in the context of a developmental biopsychosocial model of risk for engaging in criminal behaviour. 相似文献
956.
957.
Edward L. Carter Kevin R. Kemper Anesha Brown James C. Phillips 《Communication Law & Policy》2013,18(4):453-478
Federal, state and local governments have realized that an effective way to counter an undesirable private message is to swallow it up within the government's own speech. So far, the Supreme Court of the United States has acquiesced, including its February 2009 opinion in Pleasant Grove City v. Summum. This article explores the roots, definition and limits of government speech through a close examination of not only Summum but two other recent Supreme Court opinions granting the government a right to communicate even when others contend that the speech conflicts with their own messages. The article concludes that the government speech doctrine needs further explanation with regard to its justification and contours. The rational basis test and political process may not be sufficient to contain government speech within desirable bounds; instead, government speech should be subjected to judicial scrutiny to ensure it remains germane and proportional. 相似文献
958.
Kevin Delaney 《Communication Law & Policy》2013,18(3):261-285
Faced with diminished sources of revenue, school systems in recent years have cut funding for music education. Looking for alternative ways to learn about music, budding musicians have turned to the Internet. On YouTube and other Web sites, visitors can view thousands of instructional videos on how to play popular songs, complex genres, and a seemingly unlimited variety of musical techniques. Despite altruistic motivations, creators of video music lessons routinely use copyrighted content during lessons. This article argues that the defense of fair use should protect the creators of video music lessons from liability in a copyright infringement lawsuit. Specifically, the author argues that it is the purpose of copyright law to promote knowledge and that video music lessons further this objective. 相似文献
959.
Kevin A. Gee 《The History of the Family》2013,18(3):190-203
Between 1967 and 1978, over 17million urban youths in China systematically migrated to the rural countryside in a massive relocation movement known as the Sent-Down Movement. The youths who relocated—some by choice, though many forcibly—were part of a grand scheme envisioned by the then ruling Communist Party leader, Mao Zedong, who sought to reeducate urban youth by having them live and labor amongst their rural compatriots. Known as the “sent down youth”, these youths' experiences and struggles of moving to and returning from the countryside offer considerable insight into the ideological importance of family origins. Most notably, the revolutionary movement which swept over China at the height of the sent-down movement in the late 1960s reversed the hierarchical order of society; individuals with higher family origins were now criminalized making them prime targets for relocation to the countryside. In this quantitative analysis, I examine the relationship between family origins and the risk of departure to and return from the countryside for urban youth, using a unique longitudinal retrospective dataset, Life Histories and Social Change in Contemporary China. I analyze how this relationship plays out not only during the height of the movement, but throughout a more expansive time frame under which youths were reportedly sent-down (1957 to 1980). Through discrete-time survival analysis, I estimate that urban youths from higher family origins (rich peasant and landowner classes) experienced a greater risk for being sent-down versus their counterparts from lower family origins. Most interestingly, youths of higher family origins also experienced a lower risk for returning from the countryside; one interpretation of this finding is that even after spending time in the countryside in the pursuit of absolving themselves of their higher family origins, the stigma attached to their higher family origins persisted. 相似文献
960.