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Recently published works, such Elaine Scarry's On Beauty and Being Just, have suggested the natural confederacy of the sensory appreciation of beauty and the achievement of social justice. Scarry
(amongst others) has proposed that the opiated moment in which one is arrested by beauty's spell results in a ‘radical decentrification’,
where under they who behold beauty are awakened to alterity and, consequentially, encouraged to realize an ethical agenda
based upon just (sic) relations between people. The present article refutes the adequacy of the beauty - ethics - justice
triptych and, instead, proposes that the entire variegated aesthetic quantum operates as the medium through which recognition
of (in)justice reminds us of our responsibility to the other. As essentially inarticulate concepts, justice and responsibility
are capable of ‘speaking’ to us through the channel of the aesthetic. The aesthetic is the plane of dialogue on which our
felt appreciation of (in)justice prompts us to responsibility.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
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Joseph E. Stiglitz 《管理》2003,16(1):111-139
Much has been said about the failing policies of the International Monetary Fund (IMF). In this essay, I attempt to explain why the IMF has pursued policies that in many cases not only failed to promote the stated objectives of enhancing growth and stability, but were probably counterproductive and even flew in the face of a considerable body of theoretical and empirical work that suggested these poilcies would be counterproductive. I argue that the root of the problem lies in the IMF's system of governance. Thereafter, I discuss how the World Bank managed to reform its agenda in order to fulfill its goals of poverty reduction more successfully, and what lessons this reform holds for the IMF. I conclude by proposing needed reforms for the IMF that might mitigate some of the problems it has encountered in the past.1 相似文献