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31.
32.
Kristina M. W. Mitchell Whitney Ross Manzo 《Journal of Political Science Education》2018,14(4):456-472
Much of existing assessment and instructional design strategies revolve around the use of learning objectives. Learning objectives are used by faculty, by instructional designers, by accreditors, by assessment offices, and by students. But even as the use of learning objectives becomes more widespread, the definition and purpose have remained unclear. Instructional designers argue that learning objectives exist to provide a focused mindset for students engaging in the content, while faculty often view learning objectives as an administrative requirement that has little impact on teaching or student performance. Existing research on the subject is primarily normative and/or qualitative in nature (Harden 2002; Torrance 2007). In this article, the researchers seek to use empirical evidence to examine the definitions, purpose, and impact of learning objectives on student performance. We find that there is no shared understanding of definitions and purpose, and using an experimental design, we find that learning objective wording and use in the classroom does not affect student performance. 相似文献
33.
Kristina Malmio 《Nora, Nordic Journal of Women's Studies》2017,25(4):247-262
AbstractIn this article, I study the journey of the Finland-Swedish author Monika Fagerholm’s (b. 1961) novel The American Girl to the pages of O, The Oprah Magazine. This event, here called “Fagerholm goes Oprah”, offers an illustrative example of the global movements of literature today, and of the ongoing negotiation of relations between local and global, the Nordic countries and the USA, minor literature and the global market. The article describes the different phases of the transmission of this novel, studies the means by which a novel from a minor body of literature transgresses its geo-linguistic position and, in this specific case, demonstrates the role of gender. In this way, the novel not only creates fictive, transnational spaces for its female characters and readers, but it also enters and contributes to a network of female agents in widely different geographical and cultural contexts. The event “Fagerholm goes Oprah” is a sign of the ongoing globalization of the literary field, but its reception also reveals the presence of an opposing tendency: the continuing significance of localization in literary exchange. All in all, the novel and its reception illustrate the many strategies used to create a connection between two different cultures, and also display the importance of various cultural currents in the transmission of the novel, such as feminism and Nordic Noir. 相似文献
34.
Kristina Nyström 《Public Choice》2008,136(3-4):269-282
This paper provides new evidence on the determinants of entrepreneurship across countries. The paper investigates the relationship between the institutional setting, in terms of economic freedom, and entrepreneurship, measured by self-employment, in a panel data setting covering 23 OECD countries for the period 1972–2002. The measure of economic freedom includes five aspects: size of government, legal structure and security of property rights, access to sound money, freedom to trade internationally, and the regulation of credit, labour and business. The empirical findings show that a smaller government sector, better legal structure and security of property rights, as well as less regulation of credit, labour and business tend to increase entrepreneurship. 相似文献
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37.
Evaluation of Commercial Kits for Dual Extraction of DNA and RNA from Human Body Fluids, ,
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Andrew J. Schweighardt Ph.D. Courtney M. Tate Ph.D. Kristina A. Scott M.S. Kathryn A. Harper M.S. James M. Robertson Ph.D. 《Journal of forensic sciences》2015,60(1):157-165
STR typing of DNA evidence can identify the donor with a high power of discrimination but cannot identify the tissue origin of a body‐fluid stain. Using RNA to attribute a crime scene stain to a particular tissue may aid in reconstruction efforts. With blood from 10 donors, four DNA and RNA coextraction kits were evaluated by measuring yields and STR and mRNA profiles. T tests indicated some significant differences in kit performance. The Zymo Research ZR‐Duet? kit performed best based on average DNA (41.4 ng) and mRNA (4.07 ng) yields and was the only kit to provide complete DNA/RNA profiles for all samples. The consistency of this kit was challenged by data from additional blood and saliva donors. Further testing is advised before a superior kit is unequivocally chosen. Stand‐alone DNA or RNA purification generally offers higher yield, but coextraction may still allow successful STR profiling and tissue source identification. 相似文献
38.
Will Leggett 《政治学》2004,24(1):12-19
The third way is based on both sociological claims about a changed world, and normative propositions about appropriate conduct within that world. Four types of claim concerning the relationship between social change and political values are identified within third way advocacy. In each case, the degree of political agency implied is assessed. This ranges from a position which minimises the room for political interventions in the face of social change, to one which gives primacy to the role of political values. A successful third way project, or alternative, needs not only to be grounded in contemporary social change, but also to show how to steer it. 相似文献
39.
This paper examines two recent examples of compulsory licensing legislation: one globally embraced regime and one internationally controversial regime operating under the same WTO rules. In particular, we consider Canadian legislation and the use of compulsory licensing for HIV/AIDS drugs destined for a developing country. This is then contrasted with the conditions under which Thai authorities are pursuing compulsory licenses, the outcomes of their compulsory licenses, as well as the likely impact of the Thai policy. Finally, we construct a rubric to evaluate characteristics of a successful regime. This is used to analyze the Canadian and Thai regimes and frame the expected implications of each national policy. It is hoped that the assessment will guide changes to compulsory licensing design to ensure that legitimate regimes are embraced while illegitimate ones are disallowed. 相似文献
40.
Kristina A. Bentley 《Human Rights Review》2005,6(4):48-68
This paper is about conflicts of rights, and the particularly difficult challenges that such conflicts present when they entail
women’s equality and claims of cultural recognition. South Africa since 1994 has presented a series of challenging—but by
no means unique—circumstances many of which entail conflicting claims of rights. The central aim of this paper is, to make
sense of the idea that the institution of traditional leadership can be sustained—and indeed given new, more concrete powers—in
a democracy; and to explore the implications that this has for women’s equality and equal human rights. This is a particularly
pertinent question in the South African context, and I think it is worth reiterating from the outset that there is a distinct
impression that women’s equality is always “up for grabs” when other, perhaps more powerful interests, come into play, in
a way that would be unacceptable for other aspects of identity, and therefore signifiers of equality. It would be inconceivable,
for example, to countenance a claim for a hierarchical racial arrangement in a given community, no matter how deeply culturally entrenched that arrangement was, and regardless of how
much support it (ostensibly) had from the community concerned. I think therefore that we are obliged to ask difficult questions
about the new legislation on traditional leadership, and to put it under the microscope of political theory in assessing the
claim that this is one way of recognizing people’s rights and freedoms in a new democracy.
The Traditional Leadership and Governance Framework Act 2003, omits reference to the “powers” of traditional leaders, but rather refers to “functions and roles” which was regarded
as something of a victory for women’s rights groups. However, the Commission on Gender Equality (CGE) and others point out
that this victory has been all but nullified by the Communal Land Rights Act, 2004, which allocates powers of land administration to traditional councils, which are headed by traditional leaders. In
any event, the “functions and roles” that traditional leaders are allocated in terms of the 2003 Act are sufficiently extensive
that they may be seen to allocate “power” with the reference to lesser competence appearing to be a mere semantic device for
the sake of compromise. 相似文献