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Over a number of years there has been a public debate in Australia over the place of legal rights in the struggle for Indigenous
economic, social and cultural gains. Most Indigenous leaders have called for a rights agenda as a solution to Indigenous disadvantage.
However, one leader has been a vocal critic of this approach. This paper considers the possibility that although the debates
may fundamentally represent different views as to how best to improve conditions for Indigenous Nations, they also represent
differing approaches to harnessing the support of mainstream Australia in a politically conservative environment. In coming
to this position, I am reminded of the arguments put by proponents of the Critical Legal Studies movement in US, that rights
are merely abstractions, and the counter by Patricia Williams, a Critical Race Theorist, that as a result, they can be framed
in a variety of ways and can take the form required by the community in which they are found. In Australia, minority groups
must find an indexically-open vehicle, fitting to the Australian rhetorical structure(s), to represent their struggle for
economic, social and cultural rights.
Tracey Summerfield is a white woman born in Perth, Western Australia. Thanks to Stephanie Monck, a Kungarakan/Warramungu woman
from the Northern Territory, who provided assistance and feedback on an earlier version. The views expressed here are, of
course, those of the writer alone. 相似文献
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The first version of this article was written and published in 1989 in Tartu in Russian.1 As perestroika gathered strength the possibility emerged to take a fresh academic look on concepts which had been dogmatically frozen by “historical Marxism” for many years. One of those laying in the dead end was the Marxist concept of law together with its relation to violence. For a young scholar studying at Tartu University 15 years ago, there was always a possibility to try to apply some ideas and approaches drawn from Yuri Lotman’s articles and lectures. The power of his ideas and its brilliant presentation had already for years fascinated everybody dealing with problems of society and culture in Tartu. The other sources of the present analysis are the ideas about the nature of law and legal communication as they appeared in the 1920s–30s in the works of several Soviet scholars as Eugene Pashukanis and Mikhail Reisner. Both scientists were later condemned and forgotten in the Soviet Union. I also felt very comfortable with the understanding of the nature of law as “language of interaction” expressed and developed by the American lawyer and scholar Lon L. Fuller. The present article focuses only on the logic of communication based on the principle of exchange, reciprocity/contract and mechanism (code) of symbolic equalizations necessary, for achieving such reciprocity. But it is appropriate to point out that in a broader context, contract and reciprocity in society are balanced by different types of principles of human interaction. In this broader understanding, L. Fuller and Y. Lotman are close in their interpretations of cultural interaction and human communication. If we compare Fuller’s article “Two Principles of Human Association”2 to Lotman’s “‘Contract’ and ‘Devotion’ as Archetypical Models of Culture”3 we see their approaches are in fact complementary.1 Kannike, S.H., “O nekotorykh svjazjakh pravovogo obshchenija s nasilijem. Istorija I sovremennost’”, in Tartu Ülikooli Toimetised 850. Studia luridica. Historia et theoria3 (Tartu: Tartu Ülikool, 1989), 76–932 Fuller, L., “Two Principles of Human Association”, in L. Fuller, (ed), The Principles of Human Order(Durham: N.C. Duke University Press, 1981), 67–853 Lotman, Y.M., ““Dogovor” i “vruchenie sebja” kak arhitipicheskie modeli kul’tury”, in Uchenye zapiski Tartuskogo gosudarstvennogo universiteta 513. Trudy po russkoi I slavjanskoi filologii 332. Literaturovedenije: problemy literaturnoi tipologii I istoricheskoi preemstvennosti(Tartu, 1981), 3–16 相似文献
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Jean?Baptiste ?DubrulleEmail author 《International Journal for the Semiotics of Law》2005,18(2):159-173
La notion de frontière est au c?ur d’une ambivalence entre son caractère délimitateur, son rôle de contour spatial et la contestation des séparations qu’elle opère. La frontière juridico-politique, limite de systèmes, est soumise à de profonds bouleversements. Dès lors, elle fait l’objet d’une nouvelle acception et devient le lieu d’une coopération entre des acteurs soucieux d’un développement harmonieux et d’un retour à la normalité au bénéfice d’une nouvelle dimension de l’espace: le transfrontalier. Comment le droit a t-il accueilli ces évolutions? Quelle définition s’impose au juriste devant la notion de frontière? 相似文献
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Recent scholarship shows that social capital has a large influence on political behavior. Social capital’s definition includes trust, norms of reciprocity, and social networks. Most studies, however, ignore the networking component. Here, we test the influence of social networks on political participation using new Japanese survey data. We separately test the effects of involvement in formally organized voluntary associations and informal social networks. We also examine whether hierarchical networks have a different impact on participation than equal relationships. To determine if networks with bridging or bonding social capital affect participation differently, we also measure the openness to outsiders of these networks. Negative binomial regression models indicate a strong positive relationship between formal and informal social networking—including network hierarchy and some forms of openness—and political participation. 相似文献
99.
Political participation researchers have developed several evaluative techniques to assess the representativeness of political participation patterns. Yet, while the Internet has become a mainstream avenue for political participation in the United States, current assessments of online participation insufficiently apply these methods. To incorporate these methods we begin by drawing upon resource theory to inform two-stage ordered-logit models of online and offline political participation. Our results suggest that the factors predicting online participation often differ from the factors that predict offline participation. Even so, we find that those from higher socioeconomic backgrounds tend to disproportionately possess these distinct online determinants. Next, we use a wide spectrum of political opinion questions to determine whether online participators opinions reflect or distort those of the general population. Overall, we find that online participation tends to relate moderately with liberal preferences. However, because offline participation relates to political attitudes similarly, the Internet only marginally advantages the political voice of liberals. Finally, we discuss the implications of these results. 相似文献
100.
Providing effective corporate governance regulation and controls is a contemporary challenge to all law makers. There exists a need to restore investor confidence while seeking to facilitate and encourage enterprise. This paper reflects on the traditional choice between shareholder versus stakeholder models of corporate governance and suggests that these are inappropriate in the light of emerging news theories of the firm. Instead this paper suggests that law makers should accommodate a shift away from the traditional paradigms of these models in favour of a processual approach of governance. This would require a recognition of the tensions that exist in the regulation of corporate governance and invite the application of a collibratory process to the control of governance. The development and reform of directors’ duties and liabilities, in the UK, is provided as an illustration of the need for the recognised application of a collibratory process. Within that we also consider the application of the economists concept of ‘rent-seeking’ and the conflict between private property rights and public interference.JEL M14, D72, K22, K33 相似文献