The developmental epidemiology of childhood victimization

This article examines developmental trends in the rates of different kinds of victimization across the span of childhood. The Developmental Victimization Survey was a national telephone survey of the victimization experiences of 2,030 children from ages 2 to 17. The overall mean number of victimizations during a single year increased with age, as did the percentage of children with polyvictimizations (4 or more different kinds of victimization). However, some specific types of victimization, physical bullying and sibling assaults, were highest prior to adolescence and then declined. Other types had different developmental patterns by gender. Peer assaults increased in adolescence for boys but not for girls. Child maltreatment and sexual victimization increased in adolescence for girls but not for boys. The complex and diverse patterns of developmental vulnerability to different kinds of victimization at different ages need more exploration and explanation in order to better target prevention and intervention policies.     

Intergenerational Transmission of Violence: the Influence of Self-Appraisals,Mental Disorders and Substance Abuse

Although research has demonstrated connections between experiencing abuse as a child and being in a violent relationship as an adult, the specific mechanisms through which this transmission occurs are unclear. The purpose of this study was to identify the relationship between certain personal factors (self-appraisals and mental/substance use disorders) and experiencing violence as an adult. Data from the National Comorbidity Survey (NCS) 1990–1992 were utilized. Respondents who reported experiencing childhood abuse or victimization and were in a current intimate partnership (N = 590) were selected for analysis. Multivariate logistic regression indicated that low self-esteem, past year PTSD, and past year alcohol dependence were significantly associated with intimate partner violence after controlling for other self-appraisals and mental disorders.     

Remaking markets in the mountains: integration,trader agency and resistance in upland northern Vietnam

As part of an ongoing agenda by Vietnamese lawmakers and local state officials to accelerate market integration in the northern mountains, rural marketplaces are being physically and managerially restructured according to standard state-approved models. Moreover, these market directives are coherent with the ‘distance demolishing technologies’ that James Scott (2009 Scott, J.C. 2009. The art of not being governed: An anarchist history of upland Southeast Asia. New Haven: Yale University Press. [Google Scholar]) suggests the state has implemented to bring these uplands more directly under its panoptic gaze. This integration strategy seldom meshes well with upland livelihood needs. In this paper we examine a number of power contestations currently unfolding as upland market traders – both Vietnamese and ethnic minorities – negotiate or resist these developments while striving to maintain meaningful livelihoods.     

Citizenship,reproduction and the state: international marriage and human rights

The relationship between citizenship, marriage and family has often been overlooked in the social and political theory of citizenship. Intimate domestic life is associated with the private sphere, partly because reproduction itself is thought to depend on the private choices of individuals. While feminist theory has challenged this division between private and public – ‘the personal is political’ – the absence of any systematic thinking about familial relations, reproduction and citizenship is puzzling. Citizenship is a juridical status that confers political rights such as the right to carry a passport or to vote in elections. However, from a sociological point of view, we need to understand the social foundations and consequences of citizenship – however narrowly defined in legal and political terms. This article starts by noting the obvious point that the majority of us inherit citizenship at birth and in a sense we do not choose to be ‘Vietnamese’ or ‘Malaysian’ or ‘Japanese’ citizens. Although naturalisation is an important aspect of international migration and settlement, the majority of us are, as it were, born into citizenship. Therefore, the family is an important but often implicit facet of political identity and membership. In sociological language, citizenship looks like an ascribed rather than achieved status, and as a result becomes confused and infused with ethnicity. This inheritance of citizenship is odd given the fact that, at least in the West, there is a presumption, following the pronouncements of the Enlightenment and the French Revolution, to think of citizenship in universal terms that are ethnically ‘blind’, but it is in fact closely connected with familial or private status. These complex relations within the nation-state are further complicated by the contemporary growth of transnational marriages and this article considers the problems of marriage, reproduction and citizenship in the context of global patterns of migration.