“I have never met the normal woman”: Stella Browne and the politics of womanhood

Abstract

F. W. Stella Browne (1880–1995) and her views on female sexuality have been much discussed of recent years. These discussions have tended to rely on a limited number of her copious (if often hard-to-find) writings, and have also failed to take into account where Stella, as an individual woman, was coming from. In the light of ongoing researches into her life and career, this article locates her writings in her life of activism in a wide variety of causes. It argues that her opinions about women's needs do not conform to a simplistic model of a ‘New’ feminism of difference, and that her relationship to the thought of contemporary male sexologists has been presented in a one-dimensional and misleading way. Her tripartite commitment to feminism, socialism, and individualism is illustrated, drawing on a wide range of her writings and statements between 1912 and 1937. In her crusade to celebrate and liberate the “variety and variability of women” Stella sought constantly to overthrow concepts of a monolithic female nature as well as to reject the Double Moral Standard: ‘normality’ to her was an instrument for the oppression of women. Consideration is also given to the wider influence of her ideas.     

Does victimization reduce self-control? A longitudinal analysis

Purpose

To examine the effect of victimization on self-control.

Method

Five waves of data from the GREAT survey are analyzed; the effect of prior victimization on subsequent self-control is estimated using the dynamic panel generalized-method of moments.

Results

Victimization reduces subsequent self-control in the near term.

Conclusions

The findings point to another source of low self-control, help to explain why prior victimization is linked to subsequent victimization, and provide support for general strain theory - which predicts that strains such as victimization will reduce self-control.     

Tool mark striations in pig skin produced by stabs from a serrated blade

Stab wounds produced by serrated blades are generally indistinguishable from stab wounds produced by non-serrated blades, except when visible tool mark striations are left on severed cartilage. Using a pig-skin experimental model, we explored the possibility that similar striations may be left in skin. Stabs into pig skin were made using a straight spine coarsely serrated blade (121), a drop point finely serrated blade (20), a clip point irregular coarsely serrated blade (20), a drop point coarsely serrated blade (15), and as controls 2 non-serrated blades (40). Tool mark striations could be seen on the skin wall of the stab canal in all stabs made using serrated blades but in none with non-serrated blades.The striation pattern, reflecting the class characteristics of the serrated blade, was the same as that described in cartilage but less well defined. Fixation of the specimen with Carnoy's solution best preserved visible striations, and fixation with formaldehyde after staining with 5% Neutral Red was also satisfactory. Casting with vinyl polysiloxane dental impression material greatly facilitated photo-documentation. Applying the technique to homicidal stabbings may help identify stab wounds produced with serrated blades.     

志愿者动机之社会和文化起源——六国大学生调查情况比较

虽然有关志愿者活动的参与以及志愿者动机(Motivationsto Volunteers,以下简称MTV)的研究已经受到许多国家(尤其是美国)的持续关注,但是,从文化和政治背景来解析的研究却鲜见。本文对志愿者活动的社会起源论和信息传递论这两种理论进行了比较,阐述了不同国家志愿者动机的差异,着重分析了来自6个国家具有不同文化背景的5,794名学生各自的反应。所得到的结果有力地支持了信息传递论,与此同时却淡化了社会起源论。文章得出结论:参与志愿者活动系个人的决定,更多地受个人影响,当然某种程度上也受到巨大的社会力量的影响。