On Fiduciary Relationship with Artificial Intelligence Systems

Liverpool Law Review - This article aims to address the theoretical and practical issues of fiduciary relationship with artificial intelligence systems. The findings point out that human can...     

Jewish immigrants from the Greater Middle East to France and Belgium: ethnic identity and patterns of integration

ABSTRACT

The present study focused on two groups of immigrant Jews from the Greater Middle East, Israel and North Africa, who currently reside in three cities in Europe: Paris, Brussels and Antwerp. By using mixed methods (quantitative and qualitative), I compared the two groups and found that each one has its own subethnicity: Israelis can be mainly characterized as belonging to the ethno-communal pattern: refer to themselves as secular and use symbols deriving from the non-Jewish environment while preserving several traditional Jewish customs and community affiliation. In contrast, North African participants for the most part conform to the normative-traditional pattern in that they maintain (traditional) beliefs, values and norms while conforming to Jewish customs and ceremonies. Regarding integration and acculturation, Israelis mainly utilize the separation strategy and very partial integration among native–born Jews and other Jewish immigrants. North African participants are more integrated with local native-born and immigrant Jews. Although the most common strategy in both groups is separation from non-Jewish locals, this strategy is more pronounced among North African immigrants who reside in Paris. Israelis residing in Belgian cities (primarily in Brussels) utilize the strategy of partial assimilation among local non-Jewish population.     

Traces of Defeat

The state monopoly over television, turning it into a vehicle of total propaganda, has over the course of time changed the structure of public and information space in Russia. Although television undoubtedly continues to occupy the dominant place in the structure of information sources, trust in the quality of broadcasts has declined sharply in recent years. As a result of the regime's efforts, the public sphere has been thoroughly sterilized. Opportunities for the representation of group interests and exchange of information have grown increasingly limited. The Russian public is once again subject to an institutional fear that goes back to Soviet times, a condition that is likely to have severe and prolonged consequences.