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131.
Brian Levy 《Policy Sciences》1989,22(3-4):437-461
The paper analyzes the interaction between inflows of foreign aid and the character of the economic policies pursued by the Sri Lankan government between 1977 and 1983. Aid did not support the policies of liberalization and balanced public investment that were preferred by donors. Rather it enabled the Sri Lankan government to push forward with the Mahaweli irrigation scheme on a scale that worked against both liberalization and other components of public investment. The process that led to the adoption and funding of the Mahaweli scheme and continued support for that scheme even after its impact on the overall economic program had become apparent is examined in detail, with particular emphasis on the decisions and behavior of both the Sri Lankan government and of aid donors. 相似文献
132.
Peter Christ Kurt Heller Christian Rabl Hannes Schütz Frederick Lendl Peter Rummel 《Juristische Bl?tter》2007,129(7):472-476
Ohne Zusammenfassung 相似文献
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Bernhard?ZanglEmail author Frederick?Heu?ner Andreas?Kruck Xenia?Lanzend?rfer 《The Review of International Organizations》2016,11(2):171-196
How do international institutions adjust to shifting power distributions among their members? We argue that institutional adaptations to the rise of emerging and the decline of established powers are different from what power transition theories (PTTs) would lead us to believe. Institutional adaptations are not impossible, as pessimist PTT variants hold; and they are rarely easy to attain, let alone perfect, as optimist PTT variants imply. To bridge the gap between these versions of PTT, we propose an institutionalist power shift theory (IPST) which combines insights on the conditions and mechanisms of institutional change from functionalist, historical and distributive variants of rational institutionalism. IPST claims that institutional adaptations will succeed or fail depending on whether or not emerging powers are able to undermine the international institution and to make credible threats to this effect. To demonstrate IPST’s plausibility we analyze: (1) how India and Brazil gained the agreement of established powers to their membership in the WTO core negotiation group (“Quad”), which had previously been dominated by developed countries; and (2) how China reached agreement with established powers on (more) even-handed surveillance of IMF members’ financial stability, which, up to then, had focused on developing countries and exchange rate issues. 相似文献
136.
Frederick Schauer 《Criminal Law and Philosophy》2016,10(3):479-492
Brian Leiter’s Why Tolerate Religion? valuably clarifies the issues involved in granting religion-specific accommodations (and thus exceptions or exemptions) to laws and policies of general application. His arguments are careful, rigorous, and fair, and in rejecting the deontological arguments for religion-specific accommodations he seems to me largely correct. But when he turns to arguing against the utilitarian case for such accommodations, he employs a seemingly non-standard sense of utilitarianism in which demands of principled consistency constrain what would otherwise be utilitarian welfare-maximization. A more traditional and stronger version of utilitarianism, however, has room for seemingly unprincipled or even irrational distinctions as long as employing those distinctions is utility- or welfare-maximizing. And thus although Leiter’s arguments against the deontological justifications for religion-specific accommodations are largely successful, his arguments against utilitarian justifications, by relying more heavily on the notion of “principle” than a utilitarian should accept, are open to challenge. 相似文献
137.
Brown Alyssa L. Simons Leslie Gordon Gibbons Frederick X. 《Journal of youth and adolescence》2022,51(6):1074-1088
Journal of Youth and Adolescence - Given the potential for unintended pregnancy and exposure to sexually transmitted infections, both of which can have long-term deleterious health consequences,... 相似文献
138.
Richard Levy 《亚洲研究》2013,45(4):58-62
AbstractIn the years since Mao's death, his thought has been undergoing a constant reappraisal both inside and outside of China. Both Womack and Martin's works can be seen as part of this re-evaluation, although their foci and standpoints are quite different. In tracing the evolution of Mao's thought from 1917 to 1935, Womack attempts to demonstrate how and why Mao's thought cannot be understood out of context while Martin, on the other hand, attempts to demonstrate how and why the various elements within the Chinese Communist Party (CCP) have tried to do just that in post-Liberation China. In the process, both works provide insight into Mao's understanding of the relationship between leaders and led and the transformation of this paradigm during Mao's lifetime and after. 相似文献
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Jessica Dekeirsschieter Ph.D. Christine Frederick Ph.D. Francois J. Verheggen Ph.D. Didier Drugmand Ph.D. Eric Haubruge Ph.D. 《Journal of forensic sciences》2013,58(4):1032-1040
Most forensic studies are focused on Diptera pattern colonization while neglecting Coleoptera succession. So far, little information is available on the postmortem colonization by beetles and the decomposition process they initiate under temperate biogeoclimatic countries. These beetles have, however, been referred to as being part of the entomofaunal colonization of a dead body. Forensic entomologists need increased databases detailing the distribution, ecology, and phenology of necrophagous insects, including staphylinids (Coleoptera, Staphylinidae). While pig carcasses are commonly used in forensic entomology studies to surrogate human decomposition and to investigate the entomofaunal succession, very few works have been conducted in Europe on large carcasses. Our work reports the monitoring of the presence of adult rove beetles (Coleoptera, Staphylinidae) on decaying pig carcasses in a forest biotope during four seasons (spring, summer, fall, and winter). A total of 23 genera comprising 60 species of rove beetles were collected from pig carcasses. 相似文献