STUBBORN LEGACIES OF WAR: Japanese Devils in Sarajevo

Japanese Devils, a documentary of personal confessions of war crimes by Japanese Imperial soldiers in China duringWorldWar II, was invited to the Sarajevo Film Festival, in August, 2002. Accompanying the film and its director to Sarajevo, the author, an American, sensitive to the postwar Japanese experience, discovered a people and city still deeply traumatized by war. The visit prompted a series of questions about the origins of genocide, the consequences of targeting civilians in war, and our collective responsibility to question and listen to the stories of perpetrators, as civilians increasingly become explicit targets in hostilities.     

The environmental nightmare of the economic miracle: Land abuse and land struggles in Taiwan

Abstract

This is an article about gut feelings: The kind of gut feeling you get when you step out of an elegant wood-paneled coffee shop in Taipei, where you have sipped a dense European brew at U.S. $6.00 for a small cup, and are assaulted by a whirl of grit and trash in the humid eddies of air, the noxious fumes of motorcycles, and the growl and honk of nearby traffic. The mounting nausea you feel when you cannot avoid eyeing slop spilled from restaurant pails left for pickup by pig farms, mounds of used styrofoam bowls and drink cartons, mangy dogs rooting in the corner garbage heaps awaiting early morning collection, and scraps of rotting wood and rusting metal from long-abandoned carts. The unease you feel when you seek escape from the congested city center and find debris from construction sites egregiously scattered in supposedly scenic spots, and industrial and household waste piled up on every otherwise open piece of land, whether vacant lot or graveyard knoll. The choke and dry cough that becomes habitual after a few days of too many hours in stop-and-go city traffic, evenings of endless banquets with chain smokers, and nights in which the smoke of chemical emissions from faraway factories—venting illegally but with impunity under cover of darkness—seeps into your apartment, where you thought you were safe with your cool tiled floors and humming air conditioners.     

Medical Practice in Early Colonial Spanish America: A Prospectus

This paper outlines the current state of research on medical practice in early colonial Spanish America. It argues that medical practice in Spain was more diverse than generally supposed, and that this complicated the exchange that occurred between Native American, African and European medical traditions in the Americas. Control of medical practice in Spanish America was exercised not through the establishment of state institutions, but through the close working of the state and the Church that on the one hand promoted medical care as a charitable activity and on the other sought to suppress practices that were incompatible with Catholic beliefs. However, due to the shortage of trained medical practitioners, the authorities were relatively tolerant of alternative medical practices and this enabled a process of exchange and fusion. The paper illustrates these processes with respect to medical practice in Cartagena de Indias in the early seventeenth century. It concludes with suggestions of avenues for future research.     

Mrs. John Marshall Harlan's Memories: Hierarchies of Gender and Race in the Household and the Polity

While legal papers and case decisions have been the traditional focus of judicial biography, the family papers of Justice John Marshall Harlan the Elder demonstrate the importance for understanding a judge's conception of the polity of shifting our sights to the household. Historians of the 19th century have overestimated the distance between the private and the public spheres. The memoirs of Harlan's wife Malvina offer us unparalleled, and hitherto neglected, testimony. Her depiction of the antebellum Harlan household shows its two hierarchies based on assumptions of fundamental differences—those of gender and of race—and both positing a benevolent white male paternalist at their apex. Malvina Harlan's memoirs indicate the lifelong persistence of this paternalism in her own relationship with Justice Harlan and in his relationship with a black servant. These patterns of hierachy, separation, and mutual devotion were essential to Harlan's understanding of his family identity and personal duty. His famous dissents in favor of black civil rights protections and his lapses from his color-blind rule have their roots in this paternalism even as Harlan came to embrace the racial egalitarianism of the Civil War amendments.