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In this article, we examine the continuity of harms and traumas experienced by women before, during and after war and other mass violence. We focus on women because of the particular challenges they face in accessing justice due to patriarchal structures and ongoing discrimination in the political, economic and social, as well as legal spheres, and because of the gendered nature of the crimes and harms they experience. We use the four key pillars of transitional justice identified by the United Nations as a framework to analyse how these harms are addressed in the context of criminal prosecutions, truth commissions, reparations and institutional reform. We conclude that a gender-transformative approach to transitional justice that focuses on transforming psychosocial, socioeconomic and political power relations in society is needed in order to attain human rights for women and build a sustainable peace.  相似文献   
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Metin Yüksel 《中东研究》2016,52(4):656-676
Following the First World War, empires were replaced with nation-states for good and the map of the Middle East was redrawn. Traced back to the final decades of the nineteenth century, Kurdish nationalism did not result in a nation-state in the modern Middle East. Therefore, the Kurds inhabiting the borderlands of the four nation-states of Turkey, Iran, Iraq and Syria came to be perceived as ‘trouble’ by these nation-states. Through the use of a wide array of published and unpublished Kurdish, Turkish, Persian and French archival documents, memoirs and oral and written literary pieces, this article unearths the role of a Kurdish tribal chief by the name of Ferzende in Mount Ararat Revolt in the late 1920s and early 1930s against the Turkish and Iranian nation-states. An exceptional contribution of this study is its exploration of the petition submitted to the Iranian Parliament by Ferzende's wife Besra. This study thus is a fresh contribution to the study of social history of the Middle East from the margins.  相似文献   
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The UNESCO World Heritage List is an international inventory of natural and cultural sites that are, according to the conception of its initiators and administrators, of importance for mankind as a whole. The evaluation of the list can be interpreted as a specific form of the social production of the valuable. Focusing on the cultural sites, the paper argues that the production of World Heritage renders a form of practical universalization of the value of particular goods. It centres on the questions of how a site is produced as culturally valuable, how its value is universalized, and what role is played by the concept of authenticity in the process. Two aspects of the evaluation practice are examined with regards to the production of universalization: working with and working on the assessment criteria. It is shown that universality and particularity are interwoven in this practice.  相似文献   
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