This article examines the “dilemma of difference” transgender prisoners pose and face within a sex‐segregated prison system organized around the pursuit of safety and security. Our analysis uses data from a study of the culture and experiences of transgender prisoners in four men's prisons. Using qualitative data from interviews with transgender prisoners, focus groups with prisoners, and focus groups with staff, our findings reveal a common contention that transgender prisoners are (according to staff) and should be (according to prisoners) treated like everyone else, despite their unique situations. This further demonstrates the stakes that this dilemma carries for the prison regime and transgender prisoners’ roles in challenging it without engaging in overt resistance—which carries high stakes for them. Accordingly, we elucidate how the rigidity of an institutional structure built on inherent contradictions can have the potential to complicate the achievement of institutional goals. 相似文献
“Spoken-word poetry” and the knowledge we can gain from the poets who perform it are integral to the successful recovery of members of oppressed communities. Also known as “performance poetry,” these powerful testimonials often mirror oral traditions, such as speaking circles from the African diaspora, Indigenous oral traditions in the Americas, and the spoken-word poetic communities of color and marginalized peoples. Poets within the spoken-word poetry communities of San Diego, California, who have been oppressed by interpersonal and state violence, mass incarceration, militarized policing, poverty, racism, sexism, the War on Drugs, and other systemic inequalities, learn from and support one another. This article views spoken-word poetry as public testimonials that may add to transformative social justice models for structurally-oppressed communities. It seeks to understand critical criminological approaches and analysis that add to the growing scholarship centering structurally-oppressed communities without pathologizing them in order to inform programming, policy and funding toward transformative social justice initiatives focused on healing communities and their members.
Psychologists who work in the civil forensic context are tasked with providing legal decision makers with sufficient valid and reliable data to aid them in deciding the penultimate question of whether the claimant has a psychological injury and whether that injury was the direct result of an event that preceded the injury. In May 2013, amidst a barrage of criticism from mental health professionals, the American Psychiatric Association released the long awaited fifth edition of its Diagnostic and Statistical Manual (DSM), oft referred to in legal and non-psychiatric contexts as the gold standard or bible of psychiatric disorders. Previous editions of the DSM have traditionally acknowledged the inadequacy of fit between the DSM and forensic environments. In its most current iteration, DSM-5 framers underscore the DSM’s utility in clinical and research settings, while also highlighting the level of forensic review that occurred in the vetting of DSM-5. Notwithstanding, (a) the vetting among forensic professionals and (b) the framers contention that the diagnostic categories are “concise and explicit,” the DSM-5 diagnostic categories, while perhaps fitting for the educational, clinical, and research contexts, just as its predecessors, are likely to lead to unexpected consequences in forensic contexts. Thus, it is incumbent upon psychologists serving as experts in civil forensic contexts to ensure that their findings are supported by data that are sufficiently reliable and based on sound methodology. 相似文献
In its much-heralded report of 2008, the Bouchard-Taylor Commission struck by the Quebec government divided the resolution of contests involving religion-based claims into two realms: those which are solved in the courts and before human rights tribunals and therefore enter into formal determinations based on ‘reasonable accommodation’ and those disputes which are settled in private, with the guiding principle being responsabilisation dans la sphère privée' or ‘concerted adjustment’. In the report it is clear that the Commission prefers the second alternative for the resolution of disputes or disagreements about such things as prayer space, kirpans in schoolyards, serving pork at maple sugar farms, and religious needs in employment contexts. In this article I argue that encouraging the private resolution of issues around religious freedom, particularly in a social, legal and political climate in which there is fear and anxiety about the religious other, is an alternative that renders already vulnerable groups and individuals even more vulnerable. This in turn contributes to a situation in which they risk being oppressed and disadvantaged in a society which promises equality. Such a situation can create tension which could easily have been avoided if clear guidelines based on a beginning place of citizen equality were publicly and clearly stated by legal and political institutions. 相似文献
Summary It has been suggested that social feedback causes increases and decreases in serotonin levels. This constant variation determines
and individual’s current level of self-esteem. Increases in serotonin have been associated with a rise in an individual’s
expectations and drive to achieve success. On the other hand, a lowered level of serotonin may cause an individual to act
out inappropriately and to have a lowered expectation of themselves. When the serotonin level functions as it should, it allows
individuals to cope in difficult situations and excel in positive endeavors. Some with low serotonin levels seek out alcohol
or other drugs to temporarily raise serotonin levels to achieve the felling of euphoria and well-being but this is only temporary.
This could explain how some people become psychologically addicted when they fell they need assistance to maintain the felling
that all is well. 相似文献
A study of the content of suicide notes from attempted suicides and completed suicides was conducted using the Linguistic Inquiry and Word Count (LIWC) text analysis program. Notes from completed suicides had fewer metaphysical references, more future tense verbs, more social references (to others) and more positive emotions than did the notes from attempted suicides. The implications of these results were discussed. 相似文献
Inability to solve problems related to parenting and other aspects of daily living is hypothesized to result in frustration or inability to cope, and contribute to the occurrence of problematic parental behavior such as physical abuse or neglect. The present investigation evaluated the Parental Problem-Solving Measure (PPSM), a procedure for measuring parental problem-solving skill of maltreating and nonmaltreating parents. Subjects were 60 parents with at least one child between the ages of 2 and 12. Subjects belonged to one of three groups: (a) physically abusive and/or neglectful parents (n=27); (b) nonmaltreating clinic parents seeking help for child behavior problems (n=12); and (c) nonmaltreating, non-help-seeking community parents (n=21). Results demonstrated the interrater reliability, internal consistency, and temporal stability of the PPSM and its five subscales. Support is also provided for the convergent and discriminant validity of the measure. 相似文献