China’s Rise as an Advanced Technological Society and the Rise of Digital Orientalism

As China has risen as an advanced technological society, a new type of Orientalism—Digital Orientalism—has likewise emerged. Using historical materialism, this paper details these developments, including China’s change from a civilization-state to modern nation-state and its transition from a technical state to an advanced technological society, closing the technology gap that had left it vulnerable to foreign aggression and continued forms of international dominance and hegemony. It reviews and develops theories associated with technological societies, and how these relate to technophobia generally and the rise of Sino(techno)phobia specifically. It then theorizes three distinct but overlapping trends or themes in Orientalist depictions of China over the past two centuries: 1) ‘classical’ Orientalism, first theorized by Edward Said; 2) ‘Sinological Orientalism,’ described by Daniel Vukovich; and now 3), ‘Digital Orientalism,’ which was first introduced by Maximilian Mayer. This paper develops analyses associated primarily with the third theme, investigating contemporary developments in the context of China as a rising power and how scholars and other nations have responded in turn. It argues that China appears to have surpassed others now as a technological society, including the US, with China’s response to COVID-19 as a clear example, and with clear implications for China’s national advancement and global position vis-à-vis the United States particularly.

     

Mighty Morphin’ age progression: how artist,age range,and morphing influences the similarity of forensic age progressions to target individuals

When children go missing, authorities sometimes release age progressed images that are intended to approximate the person's current appearance. The current studies measured the influence of the range between the time when the child went missing and the age portrayed in the age progression on the similarity between the progressions and current images of the targets. Experiment 1 examined whole face images and Experiment 2 examined internal features only. Eight artists were recruited to produce progressions at three age ranges. Also included were averaged (morphed) images made of progressions of the same individual at a given range by different artists. Progressions across shorter ranges produced images more similar than those across longer ranges, and target comparisons yielded higher similarity ratings than foil comparisons. Although there was much variability among artists, the morphed images performed better than the average rating given to all age progressions.     

Interpreting the Chinese Dream: An Exercise of Political Hermeneutics

Using an approach described as political hermeneutics, this paper interprets the Chinese Dream as a discourse that is historically and politically situated and contextualized within a number of other ongoing narratives and policies in China. This approach is especially apt because, in many respects, the purpose of the Chinese Dream is to round out while also reframe and reemphasize the Party’s longstanding vision of Chinese political and economic development, and to do so ahead of difficult reforms and transitions. Thus, we show how the Chinese Dream should be understood as being a part of a larger historical discourse and pressing needs for change. Consequently, we assemble and discuss the broader narratives that surround and suffuse the Chinese Dream and illustrate how it aims to function as a metanarrative—one that attempts a discursive “reset” under a new leader. As a positive discourse, the Chinese Dream aims to express official visions of the past, present and future; but it must also be understood as part of a web of activities designed to advance Party interests and the various challenges these face. Accordingly, we interpret the Chinese Dream in tandem with discussions of other recent developments, including what appears to be a national rectification campaign as Xi Jinping continues to consolidate power, curtail Party factions and corruption, discipline critics, and prepare the Party and nation for some measure of reform and, likely, some measure of more of the same.     

U.S. Governance: Not The Gold Standard

China has recently consolidated the theories and practices associated with its whole-process people's democracy, which was first named formally in 2019, and more clearly expressed this year. As a recent white paper on the subject clarifies, it reflects the longstanding effort to build and advance a socialist people's democracy in China, one century in the making.     

MISREADINGS AND MISATTRIBUTIONS

The Sixth Plenary Session of the 19th Communist Party of China (CPC) Central Committee has concluded with a much anticipated resolution on the Party's history, the third such resolution since the Party's founding, amid expectation that a new assessment would appear this year. The session came at a time when China signaled it had entered a "new era" and celebrated the 100th anniversary of the Party's founding in tandem with achieving a xiaokang (moderately prosperous) society and after eliminating extreme poverty, while transitioning to a new development model, advancing the green revolution, recovering from the pandemic, and further bolstering sovereignty and national defense. Chinese media reports for the most part have focused on the 10 principles or lessons the report provides to help China tackle major challenges in coming decades.